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Where the Boys Are

May 24, 2021

CC Club, Japan's first "soapland" catering solely to women clientele, closed its doors in October of 2007 only eight short months after it opened.

The manager was reported to have said that the initial response to the club's opening exceeded expectation. "Women traveled from all over the country to visit us, but we couldn't establish enough repeat business with local women."

The service offered by CC Club was similar to that of ordinary soaplands: there was a private room with a bath and a bed, and women were provided with a "healing treatment" from the "soap boys".

CC Club charged ¥30,000 for the first ninety minutes and an additional ¥10,000 for every thirty minutes thereafter.

"It's what men generally have to pay at an upscale soapland," said the manager. "Shortly after opening we were inundated with calls from all over the country. Our homepage also got a lot of hits."

While most of the clientele were in their 30s, a wide range of women from their 20s to 50s patronized the establisment, many traveling from as far away as Ôsaka and Tôkyô.

The manager believes the failure of the club can be attributed to its location in the heart of Nakasu's red light district. Women living in Fukuoka may have been hesitant to visit it out of fear that they would be seen by someone they knew. "The main constituent of our client base was clearly women from outside of the prefecture. In the end, we had to abandon the business."

The women who frequented CC Club were more likely than men to seek emotional interaction with their soap boys in addition to sex, and if comfortable with a particular host they would continue to request that host in future visits. As a result, there was an inevitable backlog with popular hosts. Another problem was the limited number of women a host could "accomodate" in a single day.

To cope with the overwhelming demand for the more popular hosts, CC Club removed pictures of its soap boys from the club's homepage and limited the hosts to a maximum of three clients per day.

Soap boys, many of whom had to rely heavily on Viagra to be up for the task, reportedly called the work "a living hell" and were physically worn out by the end of their shifts.

CC Club, which has changed its name to Hitozuma (another man's wife) Club Lady Lady, reverted back to an ordinary soapland in November 2007 and now services male customers. 

In Dating, Humor, Oddball Tags Soap Land, Soap Boys, Brothel for Women, CC Club Fukuoka
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Okinawa Henkan

May 24, 2021

The US Civil Administration of the Ryukyu Islands ended on 14 May 1972 when the prefecture was "returned" to Japan the following day. Ryukyuan postage stamps and passports had been in use, and the dollar was the currency until then. Cars continued to drive on the right till 1978.

The return of Okinawa was never a foregone conclusion because the US used the islands as a bargaining chip--first with the Chinese in November of 1943 to keep Chiang Kai-shek from concluding a peace deal with Japan and keep them in the war, then with the Japanese to prevent her from concluding a peace treaty with the USSR. The US warned Japan that if they were to do so, America might keep the Ryukyus under US control forever.

Realpolitik is hard ball.

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Before switching to left-hand drive (L) and after the switch in 1978 (R).

Before switching to left-hand drive (L) and after the switch in 1978 (R).

In History, Japanese History, Japanese Politics Tags Okinawa History, WWII, Return of Okinawa, 沖縄返還
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Unemployment rate in Okinawa since its return to Japan in 1972.

Unemployment rate in Okinawa since its return to Japan in 1972.

Unemployment in Okinawa

May 24, 2021

Shortly after becoming a prefecture again, unemployment in Okinawa more than doubled from 3% to almost 7%. The average rate in the Japan at the time was 2%. The Amami archipelago also experienced economic hardship when it was "returned" to Kagoshima prefecture in 1953 and was one reason Okinawa was originally cool to the idea of reunification with Naichi (mainland Japan). (I will expand upon this at a later date.)

During the '80s unemployment fell steadily, but rose sharply in the 90s after the asset bubble had burst. Despite a number of public works projects--a new airport in '99 (You should have seen the old one--yikes!), the Yui Rail monorail in Naha in 2003, highway E58 (“goya”) which has been built piecemeal over the past fifty years, the TV drama "Chura-san", which ushered in the "Okinawa Boom", unemployment has remained much higher than the nation's average.

Today, however, things have improved considerably. In December of 2020 unemployment stood at 2.9% nationally and only slightly higher at 3.4% in Okinawa. Among 15~29 year olds, the rate was 5.2% locally, compared to 4.5% nationwide. Mind you, that is during the Covid-19 pandemic which has hit the tourism industry hard.

Red line is Okinawa; blue, national average. R1 is 2019; R2, 2020.

Red line is Okinawa; blue, national average. R1 is 2019; R2, 2020.

I have been asked why unemployment shot up after the return of the islands to Japan.

I believe a lot of local Okinawans lost jobs they had on the bases. One site says that some 19,000 locals had been employed by the US government, which doesn't sound like a whole lot, but the population of Okinawa was only 970,000 at the time. The labor force at the time was 370,000 people. 20,000 amounts to about 5.5% of the labor force. There were also troop reductions which probably had further knock-on effects to the local economy. Unemployment rose for the whole country at the time, too.

The bases accounted for about 16% of the local economy in 1972. Today that figure is a healthier 5.3%.

In Japanese History, Economy Tags Okinawa, Unemployment in Japan, Unemployment in Okinawa, Public Works in Okinawa
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Art work by Chris Woods

Art work by Chris Woods

A Burger By Any Other Name

May 16, 2021

Zooming with a woman this morning I noticed that just behind her was a Buddhist family altar. I told her that I had always wondered what her family’s religion was. I have known her mother for decades now and she always struck me as Protestant because of her interests and the things she had said over the years.

She explained that her mother was from a Shinto family and that the butsudan behind her was for her paternal grandparents. When her father went to Oxford to continue with his studies in physics, he brought the family, too. There they were exposed to Christianity for the first time. She herself would go on to ICU, a prominent Christian university in Tokyo, and later earned a master’s degree from an American university, during which time she lived with an Evangelical family. Over her years in America she attended service with them and grew to appreciate the warm, inviting mood of their religion, but was never interested in converting. It was the same with her mother.

In Japan you can’t really ask people about religion. I mean you can, but why open up a can of worms? Those who are willing to talk about it tend not to be religious. Those who are religious tend not to talk about it because, well, frankly a lot of the so-called “new religions” are secretive and cultish.

And so we went off on a long tangent about Christianity. She was still confused about all the different denominations.

Think of them as different brands of hamburger joints, I suggested. Roman Catholicism is the biggest, most established brand. No matter where you go in the world, you can buy a Big Mac or a McDonald’s burger that is made in the exact same way. Go to Sunday Mass in America, the Congo, or Japan and they will be doing the same thing, reading the same passages from the Bible, doing the same sacraments, and so on. Local dioceses will have a local menu, so to speak. In Japan they have the teriyaki burger, tsukimi burger, etc., but the Value Menu will be the same. The corporate headquarters in the Vatican decides it all, but gives some room to maneuver in the local market.

America is a free market of different franchises of burger joints, er, denominations, and do things their own way, but still serve hamburgers.

In the UK, they have a knock-off version of MickeyDee’s, and also sell the same versions of hamburgers, but the guy manning the griddle flipping burgers is sometimes a woman, and they can get married. They also haven’t adopted some of the corporate policy changes that were decided upon in the various Vatican Councils.

In the US, the Church of England is Burger King, but they now call themselves Anglicans or more often Episcopalians, which nobody really understands means, except that after the Revolutionary War being associated with England was a no-no.

She asked if I still went to McDonald’s.

I said that I had grown up on those burgers but lost my taste for them a long while ago. I still crave the familiarity of a Big Mac every now and then, and think my sons should at least try it to know what it’s all about, but every time I have a Big Mac, I think, why, God, did I do that to myself. That said, it’s part of the package, the identity of being “Irish Catholic”.

But then that’s the thing about growing up, becoming an adult: you have to unlearn the things your parents taught you and find new joints to dine in.

So, where do you go now, she asked.

Yoshinoya sometimes. Sometimes I pick up a rice ball at the local combini, and it’s soooo good.

The Baptists are like independently run burger joints, I continue, and just make shit up. Blue cheese on a hamburger? You gotta be kidding me. Yes, I like blue cheese, but never on a hamburger. That’s blasphemy.

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Destine

May 16, 2021

This should do the trick.

Ten years ago I started really traveling Japan rather than just living here. On my first visit to Tokyo in a decade I happened to pass by a Uighur restaurant. It then occurred to me that if Tōkyō had Uighur, they might have Lebanese, too, and, hey presto, they did. As I drank an Almaza beer, I got a strong hankerin’ fer a narghile. Another GoogleMap search and I learned that there was a shisha cafe in a place I’d never heard of before called Shimokitazawa. So, I popped over there and, boy, what a discovery. I had been smoking at home on my own narghile for over five years, but had never come across any places that had it in Japan. The place in Shimokita was Japan’s very first and I would be dropping by there regularly over the next decade.

I quickly learned that that if I did a search of ‘“mizu tabako”, I’d find an interesting place with cool people, but not as cool as the ones I met in Shimokita. Still, cool ‘nuff.

An’ so, that’s how I found Jajouka in Kyōto and Destine in Ōsaka. Now, 10 years later, I am still coming. Staff have become friends in the meantime. Love this place!

Destiny!

In Life in Japan, Travel, Drinking Life Tags Destine, Osaka, Kansai, Shisha, 1 Bangai Cafe & Shisha, Narghile
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Carnations For Moms

May 11, 2021

In Japan, everyone gives carnations on Mother’s Day. If you ask why, they shrug. Some might say that carnations are a symbol of mothers. Ask why, and they'll shrug again.

The thing with "traditions" in Japan is that a lot of them are imported. And, more often than not, the country from which the custom was adopted has itself long stopped doing it. The traditional school uniform for boys here is a high collared black jacket with buttons down the front. This came from Prussia over a hundred years ago. The sailor uniforms, too, were adopted from, I think, the clothes a British prince was wearing a century ago and the principal of a school I worked for adopted it as the school's uniform. It took off from there, becoming standard in Japan.

Mothers Day was also imported, most likely from the US, introduced in the postwar years by Christian missionaries. There was a different Respect Mothers Day that was the birthday of the Empress before the war, but like many of the pre-1945 holidays that were related to the Emperor they got thrown out or repackaged.

So, again, I suspect that Christian missionaries brought the custom of giving carnations to mothers on Mother’s Day. Why carnations? Because legend has it that carnations started to grow where the Virgin Mary's tears fell when she saw Jesus carrying the cross pass by.

I had never heard of this and looked up the Stations of the Cross to see if there was any mention of it. The 4th Station of the Cross (Traditional) is where Jesus meets his mother. Nothing about carnations or flowers there, so I still don't know how that all got started.

From Wiki: "Out of the fourteen traditional Stations of the Cross, only eight have a clear scriptural foundation. Stations 3, 4, 6, 7, and 9 are not specifically attested to in the gospels (in particular, no evidence exists of station 6 ever being known before medieval times) and Station 13 (representing Jesus's body being taken down off the cross and laid in the arms of his mother Mary) seems to embellish the gospels' record, which states that Joseph of Arimathea took Jesus down from the cross and buried him."

In Life in Japan Tags Japan's Imported Traditions, Mother's Day, Mother's Day in Japan, Carnations
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Chabitsu

May 10, 2021

Learned a new Japanese word yesterday: 茶櫃 (chabitsu).

Most chabitsu today are squat round wooden containers for keeping sencha (煎茶, medium grade tea), but 櫃 (hitsu) originally referred to large wooden lidded chests used for storage. This one is used to store antique kimono.

In Life in Japan Tags Chabitsu, 茶櫃, Storage Container
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Myōjin torii – kasagiand shimaki arecurved upwards.

Myōjin torii – kasagiand shimaki arecurved upwards.

Torii

April 25, 2021

Torii (鳥居) are formalized gateway arches signifying the transition from the mundane world to a sacred area. Shrines may have one or multiple torii. When multiple torii are present, the largest one is usually called the ichi no torii (一ノ鳥居, the first torii), and stands at the approach to the overall shrine. Torii may also be found at various points within the precincts to indicate increasing levels of holiness as you approach the honden (本殿, main sanctuary).

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Torii first appeared in Japan around the mid-Heian Period (794-1185) and were probably introduced to Japan from Tang China via Korea as Buddhism spread east. It is believed that torii originated in India from the torana gates in the monastery of Sanchi in central India.

Torana, also known as vandanamalikas, are free-standing arched gateways in the Hindu, Buddhist, and Jain architecture fo South, Southeast, and East Asia. In addition to Japaense torii, Chinese páifāng gateways (牌樓), Korean hongsalmun (홍살문, 紅箭門), and Thai sao ching cha (เสาชิงช้า) have their roots in the Indian torana.

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The hizen torii (肥前鳥居) is an unusual type of torii with a rounded kasagi and pillars that flare downwards.

The hizen torii (肥前鳥居) is an unusual type of torii with a rounded kasagi and pillars that flare downwards.

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A torii is usually formed from two upright hashira, (柱, posts) topped by a horizontal shimagi (島木, tie beam) and kasagi (笠木, cap beam) that extends beyond the posts on either side; beneath the kasagi a horizontal nuki '(貫, tie beam) is mortised through the uprights, linking them together. At the center of the nuki there may be a supporting strut called gakuzuka (額束), sometimes covered by a tablet carrying the name of the shrine. Based on this elemental form, a variety of formal styles are found at shrines, depending on the overall style of shrine architecture employed and the character of the central saijin (祭神, deity) enshrined within.

In Japanese Architecture, Religion Tags Shinto, Shinto Shrine, Shintoism, Torii, เสาชิงช้า, sao ching cha, hongsalmun, 홍살문, 牌樓, páifāng, Torana
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Japanese Pandemic Posters from 100 Years Ago

April 2, 2021

When it comes to pandemics, we humans should be able to say been there, done that, but our collective consciousness can be foggy. Adopting new habits of social distancing, mask wearing, and heightened hygiene might feel new to us, but these are things that our grandparents and great-grandparents also had to do when diseases spread.

The posters here are mostly from a pandemic handbook published when the Spanish flu was raging. I will translate the advice later.

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In Coronavirus Tags Pandemic Posters from the Past, Spanish Flu in Japan
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Okobo

April 2, 2021

. . . a soft voice called out from behind us: “Sunmahen.”

Turning around, I found a maiko mincing our way.

“Kannindossé,” she said as she passed. [1]

You could barely contain your excitement: “Wasn’t she the most adorable thing you’ve ever seen!”

We watched her walk away in that affected manner of a geisha, then disappear around a corner.

“I’ve never told anyone this, but I wanted to become a maiko myself when I was young.” [2]

“Is that so?”

“No one would have believed it. I was always so boyish as a child, climbing trees, doing karaté . . .”

“Karaté?”

“Yes, I have a green belt.”

“I’ll have to remember to never make you angry.”

“Ha-ha. Anyways, I was always playing dodgeball with the boys in my class. And now that I think about it, I didn’t even wear a skirt until junior high school when I had to because of the uniform. Until then, I was always in pants or shorts . . . Still, in the bottom my heart, I wanted to be dolled up like a maiko, and get fussed over by men. My sister, on the other hand . . .”

“You have a sister?”

“Yes, a younger sister. She’s in college right now. Mana . . .”

“Mana?”

“Yes, Mana. Kana and Mana. We once had a golden retriever called Sana-chan.”

“Funny.”

“Anyways, that sister of mine is the personification of Yamato Nadeshiko.[3] Wide-eyed, skin as white as milk, shy, but coquettish at the same time. She’s shorter than me and slightly plump, but in a good way. At any rate, she’s awfully cute and boys have been throwing themselves at her ever since she was in the fifth grade of elementary school. It’s no use fantasizing . . .”

“Oh, why not?”

“I was always too tall for one.”

“Too tall?”

“They say it all depends on the okiya, but there is a height limit of between one-hundred fifty-five centimeters and one-hundred sixty-five.” [4]

“I didn’t know that.”

“One reason is that the girls share their kimonos so they need to be about the same height. Another reason is that with their hair done up and the okobo sandals they have to wear, a maiko’s height is increased by about fifteen centimeters. I was already one-hundred sixty centimeters tall in junior high school.”

“And with all the get-up, you would have been one hundred and seventy-five centimeters tall. Interesting. I never considered that.”


[1] Sunmahen (すんまへん) is how sumimasen (すみません), or “Excuse me”, is pronounced in Kyōto and neighboring areas. Kannindossé is Kyōto-ben, or Kyōto dialect, for gomen nasai, or “Sorry” or “Pardon me”.

[2] Maiko (舞妓) is an apprentice geiko (芸妓). Traditionally aged 15 to 20, they become full-fledged geiko after learning how to dance, play the shamisen, and speak the Kyōto dialect.

[3] Yamato Nadeshiko (大和撫子) is the personification of an idealized Japanese woman: namely, young, shy, delicate.

[4] Between 5’1” and 5’5”.


The first chapter of A Woman’s Tears can be found here.

注意:この作品は残念がらフィクションです。登場人物、団体等、実在のモノとは一切関係ありません。

All characters appearing in this work are unfortunately fictitious. Any resemblance to real persons, living or dead, is purely coincidental.

This and other works are, or will be, available in e-book form and paperback at Amazon.

In Dating, Japanese Customs, Japanese Language, Japanese Women Tags Maiko, Kyoto, Gion, Hanamachi, Nadeshiko, Okiya, Okubo Sandals, Kyoto Dialect
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Chigi and Katasogi

March 28, 2021

Honden (本殿) – main hall, enshrining the kami (神). On the roof of the haiden (拝殿) and honden (本殿) are visible chigi (千木, forked roof finials) and katsuogi (鰹木, short horizontal logs), both common shrine ornamentations.

Katsuogi (鰹木, 堅魚木, 勝男木, 葛緒木) or Kasoegi (斗木) are short, decorative logs found in Shinto architecture. Placed at a right angle along the ridge of roofs, they predate Buddhist influence and are an architectural element endemic to Japan.

In ancient times, katsuogi were used as symbols of status or rank on the houses of members of the court and other powerful families, but they later came to be used only on the major structures of shrines.

Chigi are believed to be a vestige of primitive construction practices in which roofs were formed by crossing and binding together ridge-support poles, the extended tops of which were left uncut.

The original purpose of chigi was as a functional reinforcement to the structure, but today, most serve as symbols emphasizing the sacred nature of the structure.

At the Grand Shrines of Ise, shrine buildings dedicated to male kami are traditionally given an odd number of katsuogi and the ends of chigi are cut perpendicular to the ground, while shrines to female kami have an even number of katsuogi, and chigi are cut parallel to the ground.

The ends of the diagonal chigi are cut at mitered angles either perpendicular (sotosogi) or parallel (uchisogi) to the ground, leading to the alternate name katasogi ("miters").

In Japanese Architecture, Religion Tags chigi, 千木, katsuogi, 鰹木, Grand Shrines of Ise, sotosogi, uchisogi, katasogi
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Kakeibo: Making Ends Meet in Japan

March 26, 2021

I am a big fan of the Nobuko Takahashi Kakeibo[1] Clinic, an advice column published in Fukuoka’s Living Magazine, and have been reading it for many years. In the column Ms. Takahashi answers personal finance questions posed by Japanese housewives and gives advice on how to deal with the challenges facing their families. It offers an unusually candid look into the personal finances of the typical Japanese family.

In one of her more recent posts, a 28-year-old housewife and mother of a five-month-old baby girl wonders if it might be better to buy a house sooner rather than later.

The housewife writes:

“My husband and I married two years ago. Wishing to devote myself to raising our child, I quit my job and became a stay-at-home mother. Compared to when my husband and I were both working, our income is now half what it used to be. Although I’m somewhat uneasy about our finances, I enjoy raising our daughter and, because our home is a happy one, it hasn’t been hard for us to cut down on expenditures.

“First off, we reduced our pocket money and took a second look at what we had been spending on our cellphones. We seldom, if ever, eat out, and are able to economize by cooking for ourselves at home. Large expenditures, such as insurance are paid in annual installments and we’re trying reduce costs wherever possible. We also put aside a little every month. My husband’s varies by as much as 100,000 yen a month depending on how much overtime pay he earns. Our expenses, on the other hand, are fairly stable at the amounts I have indicated below.

“Recently, my husband’s parents have suggested that we build a house near theirs and we’re now thinking of buying one in the near future. I’ve heard, among other things that the tax deduction for homeowners will be reduced and the tax on property increased, so I’m wondering if we should make haste in buying a home or wait. Also, how much cash should we put down? We’re taking another look at our insurance premiums to see if we can save money there. We look forward to hearing from you.”

 

Mr. & Mrs. T of Kitakyūshū City

Husband (31), Wife (28), Daughter (5 months)

 

Income

Husband’s monthly income                                  240,000 yen

Children’s allowance from government                13,000 yen

                                                                        253,000 yen per month

 

Rent                                                                  58,000 yen

Food                                                                  26,000 yen

Utilities                                                              18,000 yen

Cellphones (2)                                                    15,500 yen

Misc.                                                                    2,000 yen

Medical Costs                                                       1,000 yen

Gasoline                                                            20,000 yen

Entertainment                                                     5,000 yen

Misc.                                                                  15,000 yen

Child Care Related Costs                                       7,000 yen

Husband’s Allowance                                           30,000 yen

Wife’s Allowance                                                  10,000 yen

Wife’s Life Insurance                                             2,000 yen

Education Insurance                                             5,000 yen

Car Insurance                                                       5,000 yen

Total                                                                  219,500 yen

Surplus                                                               33,500 yen

 

 

Annual Bonus                                                    960,000 yen

 

Annual Costs

Car Insurance (2 cars)                                         85,000 yen

Car Inspection                                                   100,000 yen

Husband’s Life Insurance                                    38,400 yen

Educational Insurance                                       116,000 yen

 

Savings

Husband’s Savings (1)                                    2,200,000 yen

Husband’s Savings (2)                                    5,300,000 yen

Wife’s Savings                                                2,200,000 yen

Child’s Saving                                                   200,000 yen

 

Before I go on to Takahashi's advice, I'd like to point out that the husband earns a modest annual salary of 3.8 million yen, or about $38,000 a year. The two of them, however, have ¥9.9 million (or $99,000) in savings. According to CNN/Money's net worth calculator, the average median net worth for an American in Mr. & Mrs. T's age group is only $8,525, and $34,375 for his income level. 

Japan is commonly believed to be an expensive place to live as evidenced by melons selling for a hundred dollars each. But in actuality, it can be an easy place to sock your money away. Medical costs, thanks to an excellent national healthcare system are unbelievably low, rent is reasonable if you’re willing to compromise on location and size, public transportation makes owning a car with all its related costs unnecessary, and taxes are not very high.

 

Takahashi replies:

“Even though your income has been reduced by half, you still manage to run a monthly surplus and have already saved close to 10 million yen. What’s more, you have the goal of building your own home and are putting effort into saving money to that end. Keep up the good work.

“You asked when the best time to buy a house was. Earlier is not always better. It’s important to keep in mind that there are three periods in a person’s life when they can purchase a home.

“The first is when low interest rates, tax deductions, a fall in house prices, and so on make it advantageous for you to buy a house.

“The second is related to your life cycle. You should determine whether it is a good time to move by looking at the start of your child’s entry into a new school or the needs of your parents and so on.

“And the third, is by looking at your personal finances. Can you safely buy a home—have you got enough money to put up front and is your situation stable enough for you to afford to make payments?

“It is ideal when all three of these come together at the same time, but you should at least prioritize the second and third points. In your case, you need to check whether there is a chance that your husband will be transferred in the future, and you should think about your relationship with his parents. You should also look into how much more you are able to save from now on and how much you’ll be able to spend on a house. Until you do that, you won’t be able to determine how much you of a down payment you should make.

“You also need to be careful about rises in the interest rate, reductions in the deduction for homeowners, supply and demand, and so on. A fall in the supply of building materials and carpenters, for example, can cause the price of building a home to rise considerably, which makes it easy for construction companies to cut corners.

“You might want to also take a second look at purchasing some additional life insurance for your husband. If necessary, you can always work full time, but if you add a life insurance policy to your home loan, you can receive up to 10 million yen in the event that your husband passes away. Otherwise, you might want to take out another policy on your husband.”

 

Whaddya think?


[1] A kakeibo (家計簿) is a family account book. Any Japanese housewife worth her salt (almost wrote “worth her mustard”) will keep a detailed record of her family’s expenditures and keep a the purse strings tight.

In Life in Japan, Married Life Tags Kakeibo, Managing Household Finances, How Much Do Japanese Earn, Making Ends Meet in Japan, Buying a House in Japan
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Gokusho Walkabout

March 24, 2021

I went to Gokusho (御供所) to see the cherry blossoms yesterday. This old neighborhood located in Fukuoka City's Hakata Ward has some of Japan's oldest temples including the nation's first zen temple (Shofukuji 聖福寺).

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The gojū-no-tō, or five-storied pagoda at Tōchōji (東長寺)

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Tōchō-ji (東長寺)

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Tōchō-ji (東長寺)

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Jōten-ji (承天寺) Completed in 1242, this temple is said to be where udon, soba, manjū and yōkan originated, all of which were introduced to Japan by Buddhist priests from the mainland.

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In Life in Fukuoka, Spring in Japan Tags Fukuoka City, Walking Tour of Fukuoka, Gokusho Machi, Sakura, Cherry Blossoms, Origin of Udon, Origin of Soba, Origin of Manju, Origin of Yokan
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Pounding the Tokyo Pavement

March 23, 2021

 Originally posted in May of 2012

Earlier last month I went to Tōkyō to get a feel for the city. I suspect I will be spending more time there in the coming months and years to promote my writing and explore opportunities. This time, however, I didn't have much of a plan or anyone in particular to meet so I wandered about the city for three days. 

The map above shows the course I walked on my first day. I arrived at Haneda in the morning, put my luggage in a coin locker at Shinagawa Station and then headed for Harajuku. After a visit to Meiji Jingū, my second time in about fifteen years, I made my way towards the English gardens. Unfortunately, it was at the peak of the cherry blossom-viewing season and the lines were unlike anything I had ever seen before. No thanks! I soldiered on towards Akasaka Palace, which I had no idea existed before, then on to the National Diet building and other governmental places of interest. 

It was in front of the Diet that I met a former student and friend of mine who had relocated to Tōkyō about six years earlier. We walked to the Imperial Palace, said "Hey" to the Emperor and then continued on towards Tōkyō Station, the Bank of Japan, the original Mitsukoshi, and Nihon Bashi.

It was late in the afternoon by the time we made our way back to the Maru Bldg so we popped into a wine bar and had a few drinks then parted ways.

After checking into my hotel, I went for another walk around Shinagawa, but didn't find much of interest. If I am not mistaken, my ex-wife now lives in a high-rise condo near the station. As fate would have it, we did not meet. We must not have had en after all.

I walked close to 30,000 steps that Sunday.

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On the second day, I took the train to that Mecca of Geekism, Akihabara, but as it was still early on Monday morning nothing much was going on. Oh well.

From Akihabara, I took a meandering course through Taitō Ward and made my way to Asakusa. Whereas my first day's walk was a trip through the elegance of Meiji/Taishō Era Japan, this was my shita machi tour of no nonsense working class neighborhoods.

I visited Sensōji, the great temple in Asakusa, then went to the Sumida River to gawk at the Sky Tree that was scheduled to open on the 22nd of the month. From there, I doubled back, passing through the temple grounds again, and headed up the Kappa Bashi Dōri which took me to Ueno.

After wandering around Ueno Park and the neighboring buildings and universities, I made my way to Tōkyō University which was far better looking than I expected. Half of the students, of course, looked “retarded”, and the campus had that unmistakable sour smell of male virginity. 

From Tōdai, I hopped on a train and went to Shinjuku which promised a Lebanese restaurant called "Simbad" of all things. They had Almaza beer from Lebanon and Arak which was a treat after the distance I had trekked. The drinks put me in the mood for a smoke, so I googled shisha cafes and discovered two promising joints in Shimo-Kitazawa, a neighborhood I had never heard of before but would over the years become quite familiar with.

(Let me tell you, I would still be lost in Tōkyō today if I didn't have the GoogleMap app on my iPhone. In 2012, the app was still something of a novelty.)

I spent about three hours in Shimo-Kitazawa smoking a nargileh and chatting with people. It was the start of the highlight of my trip.

I returned to my hotel in the late afternoon, took a short nap, then headed back out and met that former student/friend of mine for dinner in Hirō.

Incidentally, when I first came to Japan I bought a phrase book which had the old rōmaji spellings. Hirō was spellt Hiroo, so I used to think that the neighborhood's name rhymed with "kangaroo" rather than "hero".

Live and learn.

Yūko and I had an excellent dinner at Cicada. A delicious mélange of Lebanese, Turkish, Greek dishes. And the service was impeccable. More on that in another post.

After Cicada, we walked to Ebisu where we had drinks at Bar Martha, easily in my all-time top five bars. On the way, I happened to pass by HachiHachi, one of the many yaki-niku restaurants owned by my next door neighbor in Fukuoka. The English menus at the restaurant are mine, by the way. It was odd being so far from home and coming across something I had written a few years ago.

By the time I got back to my hotel, my dogs were dead tired. I had walked almost 35,000 steps, a new record for me and the soles of my Tricker's had sprung a leak.

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On the following Tuesday, I relied more on the public transportation, taking the train or subway whenever possible. 

In the morning I visited the Foreign Correspondents Club. Unfortunately, it was too early. I had intended on setting myself on fire to gain some publicity for my works. No luck. From there, I walked up to the old Court House which is almost as beautiful and grand as Tōkyō Station. I then took a train to Shinjuku where I had a drink at the Park Hyatt after which I headed out to Timbuku to the Museum of Modern Art. Both the Hyatt and the museum were something of let downs.

By now, I was ready to go home. Fetching my things from a locker in Shinagawa Station, I hopped on a train bound for Haneda where I was able to get onto an earlier flight. 

All in all, I walked over sixty kilometers during the course of those three days. And while I didn't get one step closer to promoting myself or my book, I was happy to have at least gotten to know Tōkyō somewhat better. 

I'll be back soon.

(And back I was very soon.)

In Wanderlust, Walkabout, Travel Tags Walking Tour of Tokyo, Walkabout Tokyo
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Chiyoda Walkabout

March 22, 2021

One of the things that surprised me when I first wandered about Tōkyō a decade ago was how much open space there was. Walking from Meiji Jingū towards the Imperial Palace I passed several large parks and chanced upon the Akasaka Palace (pictured above and below). Many of the wide boulevards did not have the overhead cobweb of electric cables and telephone wires that Fukuoka had, so you had an unobstructed view of the sky above. How refreshing! I had expected to find a soulless concrete jungle. What I discovered, however, was quite the opposite. I liked it so much that I returned to Tokyo a few months later, then again and again—two, three, even four trips a year—over the next ten years.

This was my first of many walks in the capital.

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Akasaka Palace (赤坂離宮, Akasaka rikyu), or the State Guest House (迎賓館, Geihinkan), is one of the two state dues houses of the Government of Japan, the other being the Kyōto State Guest House. The palace was originally built as the Imperial Palace for the Crown Prince (東宮御所, Togu gosho) in 1909. Not too shabby.

In 2012 when I first stubbled upon the palace, it was closed to the public. A few years later, they opened it up. One of these days, I’ll try to get a peak inside.

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venue leading from Akasaka Palace towards Hibiya.

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Den of Thieves, also known as the headquarters of the Liberal Democratic Party, which is neither very liberal or democratic. But they are the only game in town, I’m afraid, after the Democratic Party’s dismal response to the Tōhoku Earthquake and Tsunami of 2011.

This photo was taken in 2012 and boy, what a difference a decade makes. Regardless or your political leaning, you can’t help admitting that the LDP really pushed through a number of reforms that changed life in Japan. Whether those changes were for the better, I’ll leave that up to you. I will say this: where I was once skeptical of Abe’s second stint as PM, near the end I had to say he had been effective, transformational even. If the pandemic never happened, where would we be today?

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As is often the case, the Japanese Diet was closed for business when I came a-knockin'. One day I would like to take a tour of the building if that is possible.

The Diet building has been destroyed by Godzilla in the past, but was spared the Allies’ bombs in WWII. There is an interesting interview of Faubion Bowers who was the assistant to the assistant of Douglas MacArthur during the Occupation. He mentions that all the good areas of Tokyo were not bombed because the Americans and Allies intended to use the buildings after the war.

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Moat surrounding the Imperial Palace. It was tempting to strip down to my skivvies and jump in.

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Western gate leading to the Imperial Palace

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The Sakuradamon Gate, location of the Sakuradamon Incident of 1860 when Chief Minister Ii Naosuke was assassinated by rōnin of the Mito and Satsuma Domains after the Treaty of Amity and Commerce with the US was signed.

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Cherry blossoms at the Cherry Blossom Field Gate (Sakuradamon).

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View from Marunouchi Building of the park before the Imperial Palace. This wide open space was also rather unexpected. I really love the Marunouchi area, which I have written about elsewhere.

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The 19th century building housing the Ministry of Justice is located across the street from the Imperial Palace.

In Walkabout, Travel, Japanese History, Japanese Architecture Tags Tokyo Walk, Chiyoda, Walking Tour of Tokyo, Imperial Palace, Ministry of Justice building, Diet Building, Akasaka Palace
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How could we lose?

March 21, 2021

Mit solchen Brüsten, wie können wir den Krieg verlieren? Unvorstellbar!


In Oddball
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The Loneliness of . . .

March 21, 2021

My favorite band at the moment is a group that is not yet very well known outside of the U.K.: Elbow. Fantastic music with lyrics that resonate in your head long after the songs have ended. Elbow has cracking good tune called The Loneliness of a Tower Crane Driver, which, I’ve read, is about the loneliness that can result from ambition and success. It's worth a listen.

Anyways, wife and I were talking the other day about a friend of a friend, the producer of the film CUT[1]. Apparently the actors, staff, and producer of the film were all in New York promoting the movie at the Tribeca Film Festival.

“How nice it must be,” my wife said, “to be able to go together as a team and say, ‘Look what we did!’ Nothing could be more different than writing a novel.”

I couldn't disagree with her. No other profession is as steeped in loneliness as that of the novelist. Ideas are borne out of the individual’s imagination, developed in the mind, and then composed in silence. It can take years to complete a single work—my second novel Rokuban (No.6) took three years to write and I’m still tweaking and editing it a year and a half after “publication”.

Kurt Vonnegut once said that the reason writer’s give speeches is to hear people clap: “I used to make speeches all the time. I needed the applause.” And, I do, too. Unfortunately, that applause, which is virtual in nature, does not come in standing ovations, the screams of teenage girls or canned laughter, but rather in subdued messages e-mailed to me by kind readers. Followed by more silence.

I struggle with words and sentences, trying to hold on to this mother tongue of mine as it slips through my fingers. Twenty years learning and “mastering” another language so different from your own, and then spending more time with words that are like borrowed clothing that don’t quite fit so well or look quite right on you, trying to produce something that other’s can read, enjoy, identify with . . . Sigh.

And then, some bastard gives you one star and says it was excruciating trying to read what you had spent years in unpaid solitude writing.

There’s no accounting for taste, of course. One man’s meat is another man’s poison, or so the saying goes.

To console myself, I went to amazon.com to read the pans of two of my favorite authors: Kurt Vonnegut and Gabriel García Márquez. Vonnegut’s classic Slaughter House 5 received a one-star rating, the worst, by thirty-four reviewers and Márquez’s Love in the Time of Cholera had no less than 59 detractors, one of whom deign to give the Hunger Games Trilogy five stars. Some people should limit their reviews to dog food. 

One of the major problems with writing as an art is that it takes great effort to appreciate a work. A video on YouTube can be watched in two or three minutes' time and, if you like it, you can click “thumbs up”. No effort needed there. A photo on Facebook can be "liked" almost as quickly as it is viewed which is one reason I never get excited when people praise my photography. When it comes to a novel, though, you’re asking a total stranger to invest a week or more of his time, to use his imagination as he reads every single one of the fifty to seventy thousand words that make up the work. Just finding the time to sit down and start reading something takes effort. So, it’s no wonder people can be unforgiving of typos, the occasional “creative” phrasing, or bad writing.

I sometime wonder if I would have been a less maladjusted individual if only I had pursued a different art altogether. Tap-dancing, for instance.


[1] CUT - an Amir Naderi film in Japan

In Writing Life Tags Elbow, The Loneliness of a Tower Crane Driver, Tribeca Film Festival, Rokuban, Kurt Vonnegut, Gabriel García Márquez, Book Review
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Rendez-vous à Kyoto

March 21, 2021

I stood in front of the Hotel Granvia for about a half an hour, and as I waited for you I couldn’t help wondering what on earth “Granvia” was supposed to mean.

Was it a reference to Madrid’s Gran Via, literally “Great Way”, the so-called “Broadway of Spain”, the street that never sleeps? And if so, what did that have to do with sedate Kyōto, a city where many restaurants close as early as nine in the evening? Or was it in some way an allusion to the “Great Vehicle” of Mahāyāna Buddhism. Probably not. Most likely, the owners just liked the “sound” of it.

These silly, often meaningless names that architects and planners insisted on slapping on buildings, even here in Kyōto, the very heart of Japan, often made me wonder if the Japanese hated their own culture and language.

Unfortunately, the folly wasn’t limited to naming. Infinitely worse, it expressed itself in monstruments like the awful Kyōto Tower that stood across the street from me like a massive cocktail pick. A fitting design, because the people who had the bright idea of creating it must have been drunk.

The bombings of WWII, which reduced most Japanese cities to ashes, spared Kyōto for the most part, meaning the ancient capital is one of the few cities in Japan with a large number of buildings predating the war. Or shall I say, was. Because that which managed to survive the war proved no match for wrecking balls, hydraulic excavators, and bulldozers.

“Stupid! Stupid! Stupid!” I muttered to myself. 

“Are you talking about me, Sensei?”

Turning around, I found you and . . . wow.

You were wearing a simple short-sleeved, casual tsumugi kimono with a subdued green and yellow plaid design. The obi, though, was a flash of bright autumn colors—oranges and reds—and all held in place, like the string on a present, with an obijime silk cord olive in color. In your short hair, which had been done up with braids, there was a simple kanzashi ornament.”

“You like?”

“I love!”

“I started taking tea ceremony and kitsuke lessons after moving to Kyōto . . .”[1]

“When in Rome . . .”

“Yes, well. I thought I might as well make the most of my time here.”

“You look gorgeous.”

“Thank you.”

You took my arm and in the Kyōto dialect asked how I was feeling: “Go-kigen ikaga dos’ka?”

“Much better, now.”

“So, where are we going?”

“That depends on you.” I would have loved to take you straight to my hotel room and tear that kimono right off of you, but . . . “What do you want to do? Are you hungry?”

“Actually, I am.”

“Okay, then. What are you hungry for?”

“Anythi . . .”

“Stop it! Now think. What is something you’ve been dying to eat, but haven’t . . .”

“Sushi!”

“In Kyōto? The sashimi at my local supermarket in Hakata is much better than what you’ll find in this landlocked town.”

“True, true,” you said, nodding. “How about tempura, then?”

I didn’t have the heart to tell you I’d just had some, so I directed you towards the taxi stand and said, “I know just the place.” And, off we went.

In the cab, I rattled off directions to an upscale tempura restaurant in the Komatsuchō neighborhood of Higashiyama, halfway between Kiyomizu-dera and Yasaka Shrine. I then called the restaurant to warn them that we would be there.

“Are they still open?” you asked.

“Last order’s in about half an hour. It’ll be a squeaker, but, trust me, it’s worth it.”

“What’s the name?”

“Endō.”

“Endō?”

“Endō.”

“Is it famous?”

“Famous enough, I suppose. I like the old house and the neighborhood that it is in more than food itself, to be honest.”

Before long, the taxi pulled up in front of Tempura Endō Yasaka. I got out first and took your hand to help you out of the backseat. When you stood up, you continued to hold on to my hand, gently, but tight enough as if to say “Don’t let go”, so I didn’t. And warmth radiated from my chest to my extremities, like sinking neck-deep into a bath of hot water, and I almost lost my footing going up the short flight of stone steps leading up to the restaurant.

“Are you okay?” you asked.

“Haven’t felt better in years.”

The proprietress, dressed in a lovely kimono the color of autumn ginkgo leaves and a colorful obi made of Nishijin-ori, stood at the genkan and greeted us in the local dialect, “Okoshiyasu.”[2]

We were led through a narrow hall with earthen walls and exposed cedar posts and beams, to a private Japanese-style room with tatami floors, a low-lying table for two, and a tokonoma alcove in which was hung a scroll with illegible calligraphy on it. Outside the glass doors was a modest garden, no bigger than the room we were sitting in, but ablaze in color because the leaves on the maple trees had already turned.

“How lovely!” you exclaimed as we entered the room.

“I knew you would like it.”

We sat down opposite each other at a table so small our knees touched, but I didn’t mind and I don’t think you did, either.

Shortly after ordering lunch, a tokkuri of good nihonshu at room temperature and two o-choko cups were brought to the table. You took the tokkuri and filled my o-choko with the saké, then you filled your own.

“Kampai!” we chimed and knocked the saké back.

“Ah, I needed that!” you exclaimed.

“Oh?” I said, refilling your cup. “Is it stress?”

“Yes! There’s an older woman at work . . .”

“O-tsuboné?”

You grimaced and took a nip of saké.

The o-tsuboné is a legendary fixture in Japanese offices. These proud, usually single female veterans of the office are capable and efficient, but often harbor a thinly veiled resentment of their younger female coworkers who are fawned over by the men in the office. The term originally referred to women of the Imperial Court or in the inner palace of Edo Castle who were in a position of authority.[3]

“The battle-axe won’t give me a break,” you said, emptying your choko. “Every day it’s something. I waste too much paper when making photo copies. I forgot to turn off the light in the ladies’ room. My slippers are dingy and put customers off when they visit. The tea I made in the morning was too bitter. I didn’t fill out some stupid form the right way . . . Ugh . . . That woman—and I’m starting to suspect that she really isn’t one—didn’t even go to college and she’s bossing me around? I sometimes wonder if the person I came down here to replace didn’t get knocked up just so she could escape from that . . . that bitch.”

I filled your choko with saké.

“And to top it all off, she speaks with the harshest Kansai dialect. Every day it’s Akan this! Akan that! Akan! Akan! Akan![4] I’m sorry. I’ve said far too much.”

“Not at all. Get it all out.”

“I never realized how different the . . . the ‘culture’ could be from one prefecture to the next until I started living here. At first, I thought it was just the dialect. But the more I thought about it, the more I realized that the language reflected the mood of a place.”

“Yea?”

“Take ‘Akan’ for example. Conversations here often start off on a negative note. In Hakata, we ask ‘Is it yoka? Is it okay, if I do this or that?” Here, it’s always: ‘If I do this or that, will it be akan? Will it be wrong? Will you get angry?’”

“Interesting. I never thought of it that way. But now that you mention it . . .”

“I really don’t want to talk about it, or that bitch, anymore. So, how’s your work going?”

“Like a dream. I’m busier than ever, but . . . It doesn’t really feel like work.”

“It must be nice.”

“Oh, trust me, I, too, have had my fair share of o-tsuboné, too.”

“At the university?”

“No, no, no. Long before I ever started teaching at the university level.”

“Tell me about it.”

“It’s much too long a story and I wouldn’t want to bore you with lurid tales of jealousy and heartbreak and back-stabbing.”[5]

“Now you have to tell me!”

“Someday, perhaps.”

And then you asked if I had taken my seminar students to the farmhouse.

“No.”

“Oh? Why not?”

“To be quite frank, I knew it wouldn’t be the same without you . . .”

Your tone changed markedly: “Sensei, I hope you haven’t been doing those sorts of things for your own benefit. The students are there to be taught by you, to learn from you, to be inspired by you. They aren’t just there for your entertainment.”

“I know. I know. And I agree with you completely. It’s just that your participation last year, your presence had a way of raising the whole experience to a new level. After you graduated, I knew it would be . . . Let’s just say, yours is a hard act to follow. I knew it would be impossible to fake the enthusiasm, so I decided to take a break. At any rate, this new project, H.I.P. . . .”

And then you burst out laughing.

“Hip!”

Now whenever I say H.I.P. I can’t help but laugh, too, which, I’m afraid, has a way of taking all the urgency and importance of the project.

“But, you’re right. I should be thinking more about the students’ needs and less about mine.”

“Atta boy,” you said, patting my hand.

Just then the waitress arrived with two trays of exquisitely presented food. I held up the empty tokkuri and gestured for another bottle of nihonshu.

Even though I wasn’t all that hungry—I had eaten a tempura teishoku set meal only an hour and a half earlier—the food at Endō was just too good not to dig in: delicately fried garland chrysanthemum, fresh wasabi leaves, slices of satsumaimo sweet potato and yamaimo yam, burdock root, crisp lotus root, and on and on. By the time we were finished I was ready to explode.

As the waitress knelt down besides us and began clearing away the dishes, the proprietress came into the room and asked in her soft Kyōto dialect if we would like some bubuzuke.

“Bubuzuke?” you asked. “What is that?”

“It’s a kind of chazuke.” Bubuzuke, I explained, was a light dish of rice topped with a variety of ingredients such as pickles or small bites of fish, wasabi, and confetti-like seaweed called momi nori sprinkled on top. Over all of this is poured piping hot green tea.

“It sounds wonderful,” you interjected. “I’d love some!”

“No thank you,” I told the hostess firmly. “I’m afraid we haven’t got the time . . .”

Kana, the look you gave me could have killed, so once the hostess and waitress had left the room, I whispered: “I’ll tell you all about it once we’re outside.”

Later, as we walked up Yasaka Dori, the Yasaka no To Pagoda of Hokan-ji rising ahead of us, I explained that in Kyōto asking a guest if he wanted some bubuzuke was the passive-aggressive equivalent of tossing him out the window.[6]

Hearing this, you softened, stepped closer to me, and took my arm.

“How did you get to be so smart?”

“I hope to God that this isn’t smart.”

“No, seriously.”

“Well, by asking questions, for one. By being curious. By wondering why things were the way they were. By reading . . .”

Just before we reached the pagoda, I asked: “You’ve been to Kiyomizu-dera, right?”

“Yes.”

“Good. Then, there’s no reason for us to go there today and deal with the crowds.”

We turned left and headed north down a narrow, cobbled road. Before long, the hordes of tourists posing with their goddamn selfie-sticks thinned out, then disappeared altogether, and we were walking slowly along a quiet street lined with clay walls, old houses and Buddhist temples.

“It’s these subdued pockets, like this neighborhood, not the famous temples and their gaudy souvenir shops and matcha ice cream stands, that are the real charm of Kyōto,” I said. “Unfortunately, the people of Kyōto don’t seem to know it.”

I could have walked all day with you on my arm, but by the time we had reached Chion-in, I could see you were tired. We climbed the stairs leading up to the massive, wooden sanmon gate of the temple and sat down. The city of Kyōto spread out before us, the western mountains—Karasuga-daké, Atago-yama, Taku-san—beyond it.

“Your feet must be killing you,” I said.

“It’s not just my feet.” You gestured at the obi that was tied tightly around your waist. “I want to take this off.”

And I wanted to help you out of it, but judging by the small handbag in your lap, I suspected that you hadn’t brought so much as a change of tabi socks with you.[7]

It was still only three-thirty in the afternoon, but it felt much later, as if evening was fast approaching. Living as long as I had in Hakata, in the southwest of Japan, I took it for granted that the sky remained light well into the evening, but here. The combination of the coordinates and the mountains to the west, meant shadows started to grow much earlier.[8]

“Do you have a curfew?” I asked half-jokingly.

“I do, actually.”

“Really?” I didn’t know whether to be appalled or amused.

“Yes. They’ve got me housed in a company dorm. It’s only temporary, of course, because I might be transferred again in the spring.”

“Is that what you’re hoping for?”

“Yes. No. Oh, I don’t know. I like this town, believe it or not, and want to get to know it better, to explore every part of . . .”

I was dying to explore every part of you.

“. . . but there’s that horrid woman in my office.” 

“The o-tsuboné.”

“If it wasn’t for her, I’d be quite happy to live here for a year or two.”

“So, what time’s your curfew?!”

“Ten-thirty.”

“TEN-THIRTY!”

“Silly, isn’t it?”

“I didn’t realize you had to take your Holy Orders when you joined the company.”

“I do sometimes feel like a nun.”[9]

“Unbelievable. Say, Kana, have you been to Shōgun-zuka?”

“I don’t think so.”

“You would know if you had.”

“Where is it?”

I pointed to a flight of stairs behind us: “Five hundred meters up.”

“You don’t expect me to . . .” 

“No, no. There is a mountain path that leads up to the top, but, don’t worry, we can hail a taxi and get there in about ten minutes.”

“Let’s go then.”

 

Part of the Shōrenin temple complex in the eastern mountains of Kyōto, Shōgun-zuka is a two-meter-high mound at the top of the mountain, buried inside of which is a clay statue of a general, or shōgun, adorned with armor, an iron bow and arrow, and swords.[10] Near the mound is the Shōgun-zuka Seiryū-den, a prayer hall, behind which is a broad wooden deck that offers one of the best views of Kyōto and the surrounding mountains.

“I never knew this place existed,” you said, and hurried excitedly to the edge. “It’s lovely.” 

“Beats the view from that god-awful Kyōto Tower, doesn’t it? What on earth were they think . . .”

“Oh, I can see my dorm from here!”

“Where?”

“See the station?”

“How could you miss it?” The modern station was almost as insulting to the history and sensibility of the city as that ugly tower.[11]

“See where the train tracks cross the Kamo River there?”

“Yes . . .”

“The next bridge just to south is Kujō. Go west from there and you can see a large apartment building.”

“That’s where you live?”

“No. I live near that. How ‘bout you? Where are you staying?”

“The Monterey,” I answered. And, standing close behind you, I placed my left hand on your obi, and took your right hand in mine. Pointing it to a large rectangle of green in the center of the city, I said: “You know what that is, don’t you?”

“Kyōto Gyoen.”

“That’s right, the Imperial Palace and Gardens. Now follow that line from the southwestern corner of the gardens and continue south past that big thoroughfare, Oiké Dōri, and down about two blocks. Right about . . . there, I think.”

Your cheek rested gently against mine, so I put my hands around your waist, pulled you in tight and listened to you breathe . . . in . . . and . . . out . . . slow . . . and . . . deep . . . in . . . and . . . out.

“Sensei?” you began slowly, in a hushed voice. “I want to go to you to your hotel room, but . . .”

“But, what . . .?”

“But I . . . I can’t.”

“Why not?”

“That stupid curfew, for one. But, more than that, I have to be at work by seven-thirty tomorrow morning.”

“So early?”

“The president of our company will be paying us a visit with some local officials. That’s why I couldn’t get away this morning. We had to get everything in order. We only had one days’ notice. I’m so sorry.”

“Kana, don’t apologize. I didn’t come to Kyōto today with any assumptions. I came here to see you. And I have. And I couldn’t be happier.”

You turned around in my arms and pressed your face into my chest and I thought my heart would explode.

“Will you come to see me again soon?”

“Of course, I will.”

You looked up and gave me the biggest smile. I probably should have kissed you right then and there, but we weren’t alone on that deck. And besides, who, but perhaps an uncommitted cenobite, would want his first kiss to be at a Buddhist temple?

We remained on the deck for several minutes more and watched the sun set over the western mountains.

“If you don’t mind,” you said after a while, “there’s a place I’d like to you to take me.”

“Oh? And where would that be?”



[1] Kitsuke (着付け) lessons teach primarily women the proper way to wear a kimono. 

[2] There are two ways to say “Welcome” in the Kyōto dialect: oideyasu (おいでやす) and okoshiyasu (お越しやす). Oideyasu is the more commonly used, and one of the Kyōto phrases most people in Japan are familiar with. Okoshiyasu expresses the feeling that the guests have gone out of their way to come or have come from far away. 

[3] Today’s unflattering image of the o-tsuboné (お局) originated from the period drama “Kasuga no Tsuboné” (春日局, Lady Kasuga) which aired on NHK television in 1989.

[4] Akan (あかん) is a widely known saying from the Kansai region (including the prefectures of Ōsaka, Kyōto, Hyōgo, Nara, Wakayama, Shiga, and Mie), which can mean “No!” “Impossible!” “Wrong!” “Hopeless!” “I can’t!” “Incompetent” “You mustn’t do that!” “Stop it!” “Don’t!” “No way!” and so on. Akan is an abbreviation of rachi akanu (埒明かぬ), meaning “to be in disorder” or “to make little or no progress”. A more polite way to say akan is akimahen, but that doesn’t quite convey the irritation, contempt or urgency of “Akan!”

[5] See A Woman’s Nails.

[6] “Kyoto is full of little danger signs which the uninitiated can easily miss. Everyone in Japan has heard the legendary story of bubuzuke (‘tea on rice’). ‘Won’t you stay and have some bubuzuke?’ asks your Kyoto host, and this means that it is time to go. When you become attuned to Kyoto, a comment like this sets off an alarm system. On the surface, you are smiling, but inside your brain, read lights start flashing, horns blare Aaooga, aaooga! And people dash for cover. The old Mother Goddess of Oomoto, Naohi Deguchi, once described how you should accept tea in Kyoto. ‘Do not drink the whole cup,’ she said. ‘After you leave, your hosts will say, ‘They practically drank us out of house and home!’ But, don’t leave it undrunk, either. Then they will say, ‘How unfriendly not to drink our tea!’ Drink just half a cup.’”

From Alex Kerr’s must-read Lost Japan, Lonely Planet Publications, Melbourne, 1996, pp. 173-174.

[7] Tabi (足袋, literally “leg+bag”) are traditional Japanese-style socks with pouches that separate the big toe from the other toes. 

[8] On November 28th, the sun rises at 6:30 in the morning in Tōkyō and sets at 4:28 in the afternoon. In Kyōto, it rises at 6:44 and sets at 4:46, but, again, because of those mountains in the west it appears to get darker sooner; and in Fukuoka, the sun rises at 7:02 and sets almost thirty minutes later at 5:11.

[9] Ama-san (尼さん) are what nuns of various faiths, including Catholicism, are called in Japan. Bikuni (比丘尼, bhiksunī) is another name for female monastic members of Buddhist communities.

[10] According to Shōrenin’s website: 

“When Emperor Kanmu shifted the capital from Nara to Nagaoka to the south of Kyoto, several accidents occurred continuously. One day, Waké no Kiyomaro invited the Emperor to the mound atop the mountain. Looking down at the Kyōto basin, he suggested to the Emperor to shift his capital here because the land was very suitable for this purpose. The Emperor heeded his advice and began the construction of the capital, Heian Kyō, in 794 AD.

“The Emperor constructed a clay statue of a general, 2.5 meters in height. He adorned the statue with armors [sic], an iron bow and arrow, and swords before he buried it in the mound, as a guardian of the capital. Therefore, the place is known as Shōgunzuka.

“. . . It is believed that . . . political giants stood at this very place and decided to build a wealthy nation, when looking down at the towns of Kyōto.”

[11] Of the modern station, which is almost as insulting to the history and sensibility of the city as that ugly Tower, Alex Kerr wrote: “There could be no greater proof of Kyoto’s hatred for Kyoto.” Kerr, Alex, Lost Japan. Melbourne: Lonely Planet Publications, 1996, p.180.


The first chapter of A Woman’s Tears can be found here.

注意:この作品は残念がらフィクションです。登場人物、団体等、実在のモノとは一切関係ありません。

All characters appearing in this work are unfortunately fictitious. Any resemblance to real persons, living or dead, is purely coincidental.

This and other works are, or will be, available in e-book form and paperback at Amazon.

In Dating, Japanese Architecture, Japanese Language, Japanese Women, Travel Tags Hotel Granvia, Kyoto in WWII, Kyoto Tower, Kyoto, Kyoto Station, tsumugi kimono, Kitsuke, Tempura, Kyoto Dialect, Kansai Dialect, Hakata Dialect, Kenminsei, 県民性, Nihonshu, Tsubone, Meaning of otsubone, Bubuzuke, Shorenji, Shogunzuka
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Camelias

March 19, 2021

And just as the ume were reaching their peak, the camellias (椿, tsubaki) came to their own end—whole blossoms falling from the branches, as the Japanese say, like the severed heads of samurai.

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In Life in Fukuoka, Spring in Japan Tags Tsubaki, 椿, ツバキ, Ume Blossoms, 梅の花, Spring in Japan, Harbingers of Spring
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Blessed

March 18, 2021

Back when I did a lot of translation work, there was a phrase that I was forced time and again to render into English: utsukushii shizen ni megumareta (美しい自然に恵まれた, lit. “blessed with beautiful nature”). I would translate it in a variety of ways, such as “The prefecture is blessed with bountiful nature”, “The city is surrounded by lots of natural beauty”, or “The town is surrounded by beautiful nature.” Or even, “It is located in an idyllic natural setting.” I found that if I took too much poetic license in my translations, they invariably came back to me with “You left out ‘beautiful’” or “You failed to mention ‘nature’ in your translation”. Whatever.

The thing that killed me when I was doing these translations is that I would look out my window at the jumble of telephone wires and cables, the lack of trees, the concrete poured over anything and everything that hadn’t been moving at the time, the gray balconies and staircases stretching as far as the eye could see and shout, “Where the hell is the ‘beautiful nature’? Tell me!! Where is it?!?!”

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Having grown up in the west coast of the United States, I know what unspoilt nature is supposed to look like. In my twenty years in Japan, however, I have yet to find a place that has not been touched by the destructive hand of man despite having seen quite a bit of the country. Mountains that have stood since time immemorial are now “reinforced” with an ugly layer of concrete; rivers and creeks are little more than concrete sluices; and Japan’s once beautiful coastline is an unsightly jumble of tetrapods—concrete blocks resembling jacks—that are supposed to serve as breakwaters but do very little in reality.

 The uglification of Japan has been well documented in Alex Kerr’s excellent and highly recommended books Lost Japan and Dogs and Demons.

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"Today's earthworks use concrete in myriad inventive forms: slabs, steps, bars, bricks, tubes, spikes, blocks, square and cross-shaped buttresses, protruding nipples, lattices, hexagons, serpentine walls topped by iron fences, and wire nets," he writes in Dogs and Demons.

"Tetrapod may be an unfamiliar word to readers who have not visited Japan and seen them lined up by the hundreds along bays and beaches. They look like oversized jacks with four concrete legs, some weighing as much as 50 tons. Tetrapods, which are supposed to retard beach erosion, are big business. So profitable are they to bureaucrats that three different ministries — of Transport, of Agriculture, Forestry and Fisheries, and of Construction — annually spend 500 billion yen each, sprinkling tetrapods along the coast, like three giants throwing jacks, with the shore as their playing board.

These projects are mostly unnecessary or worse than unnecessary. It turns out that wave action on tetrapods wears the sand away faster and causes greater erosion than would be the case if the beaches had been left alone."†

One of Japan’s recurring problems is that once something has been set into motion it is often difficult to change course. As a result, by the early 90s more than half of Japan’s coastline had already been blighted by these ugly tetrapods. I dread to know what the figure is today.

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One of first of my imaginary political party’s[1] campaign promises is to form a Ministry of De-construction that would remove unnecessary dams, tetrapods, concrete reinforcements, and so on. The idea is to put the ever so important general construction industry to work by undoing all of their mistakes. Second, where the dams, reinforcements and tetrapods were truly necessary, they would be concealed in such a way to look as natural as possible. Third, the electric cables would be buried. Fourth, there were would be stronger zoning and city planning to reign in urban and suburban sprawl. (Too late?) Create compact, highly dense cities that were separated from each other by areas of farming, natural reserves, and parks. (One thing I can’t get is how in a country with as large a population as Japan’s and land as limited put vertical limits on construction—Fukuoka City once had a limit of 15 stories). Fifth, reintroduce diversity to the nation’s forests. No more rows upon rows of cedar that not only look ugly, but give everyone hay fever in the spring.

Unfortunately, none of these things are bound to happen anytime soon. The Japanese are so accustomed to being told in speeches and pamphlets that their town or city is blessed with beautiful nature that they have come to believe it despite what they surely must see with their own eyes.

Familiarity sometimes breeds content.


[1] I call my party Nattoku Tô (なっとく党, The Party of Consent/Understanding/Reasonableness). It is a play on the sound of the local Hakata dialect and with the right intonation can me “You got that?” “Can you assent to that?”

†Kerr, Alex, Dogs and Demons: The Fall of Modern Japan, London: Penguin Books Ltd., 2001, p.289.

In Japanese Architecture, Japanese Politics, Life in Japan
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