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Chiyoda Walkabout

March 22, 2021

One of the things that surprised me when I first wandered about Tōkyō a decade ago was how much open space there was. Walking from Meiji Jingū towards the Imperial Palace I passed several large parks and chanced upon the Akasaka Palace (pictured above and below). Many of the wide boulevards did not have the overhead cobweb of electric cables and telephone wires that Fukuoka had, so you had an unobstructed view of the sky above. How refreshing! I had expected to find a soulless concrete jungle. What I discovered, however, was quite the opposite. I liked it so much that I returned to Tokyo a few months later, then again and again—two, three, even four trips a year—over the next ten years.

This was my first of many walks in the capital.

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Akasaka Palace (赤坂離宮, Akasaka rikyu), or the State Guest House (迎賓館, Geihinkan), is one of the two state dues houses of the Government of Japan, the other being the Kyōto State Guest House. The palace was originally built as the Imperial Palace for the Crown Prince (東宮御所, Togu gosho) in 1909. Not too shabby.

In 2012 when I first stubbled upon the palace, it was closed to the public. A few years later, they opened it up. One of these days, I’ll try to get a peak inside.

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venue leading from Akasaka Palace towards Hibiya.

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Den of Thieves, also known as the headquarters of the Liberal Democratic Party, which is neither very liberal or democratic. But they are the only game in town, I’m afraid, after the Democratic Party’s dismal response to the Tōhoku Earthquake and Tsunami of 2011.

This photo was taken in 2012 and boy, what a difference a decade makes. Regardless or your political leaning, you can’t help admitting that the LDP really pushed through a number of reforms that changed life in Japan. Whether those changes were for the better, I’ll leave that up to you. I will say this: where I was once skeptical of Abe’s second stint as PM, near the end I had to say he had been effective, transformational even. If the pandemic never happened, where would we be today?

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As is often the case, the Japanese Diet was closed for business when I came a-knockin'. One day I would like to take a tour of the building if that is possible.

The Diet building has been destroyed by Godzilla in the past, but was spared the Allies’ bombs in WWII. There is an interesting interview of Faubion Bowers who was the assistant to the assistant of Douglas MacArthur during the Occupation. He mentions that all the good areas of Tokyo were not bombed because the Americans and Allies intended to use the buildings after the war.

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Moat surrounding the Imperial Palace. It was tempting to strip down to my skivvies and jump in.

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Western gate leading to the Imperial Palace

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The Sakuradamon Gate, location of the Sakuradamon Incident of 1860 when Chief Minister Ii Naosuke was assassinated by rōnin of the Mito and Satsuma Domains after the Treaty of Amity and Commerce with the US was signed.

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Cherry blossoms at the Cherry Blossom Field Gate (Sakuradamon).

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View from Marunouchi Building of the park before the Imperial Palace. This wide open space was also rather unexpected. I really love the Marunouchi area, which I have written about elsewhere.

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The 19th century building housing the Ministry of Justice is located across the street from the Imperial Palace.

In Walkabout, Travel, Japanese History, Japanese Architecture Tags Tokyo Walk, Chiyoda, Walking Tour of Tokyo, Imperial Palace, Ministry of Justice building, Diet Building, Akasaka Palace
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How could we lose?

March 21, 2021

Mit solchen Brüsten, wie können wir den Krieg verlieren? Unvorstellbar!


In Oddball
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The Loneliness of . . .

March 21, 2021

My favorite band at the moment is a group that is not yet very well known outside of the U.K.: Elbow. Fantastic music with lyrics that resonate in your head long after the songs have ended. Elbow has cracking good tune called The Loneliness of a Tower Crane Driver, which, I’ve read, is about the loneliness that can result from ambition and success. It's worth a listen.

Anyways, wife and I were talking the other day about a friend of a friend, the producer of the film CUT[1]. Apparently the actors, staff, and producer of the film were all in New York promoting the movie at the Tribeca Film Festival.

“How nice it must be,” my wife said, “to be able to go together as a team and say, ‘Look what we did!’ Nothing could be more different than writing a novel.”

I couldn't disagree with her. No other profession is as steeped in loneliness as that of the novelist. Ideas are borne out of the individual’s imagination, developed in the mind, and then composed in silence. It can take years to complete a single work—my second novel Rokuban (No.6) took three years to write and I’m still tweaking and editing it a year and a half after “publication”.

Kurt Vonnegut once said that the reason writer’s give speeches is to hear people clap: “I used to make speeches all the time. I needed the applause.” And, I do, too. Unfortunately, that applause, which is virtual in nature, does not come in standing ovations, the screams of teenage girls or canned laughter, but rather in subdued messages e-mailed to me by kind readers. Followed by more silence.

I struggle with words and sentences, trying to hold on to this mother tongue of mine as it slips through my fingers. Twenty years learning and “mastering” another language so different from your own, and then spending more time with words that are like borrowed clothing that don’t quite fit so well or look quite right on you, trying to produce something that other’s can read, enjoy, identify with . . . Sigh.

And then, some bastard gives you one star and says it was excruciating trying to read what you had spent years in unpaid solitude writing.

There’s no accounting for taste, of course. One man’s meat is another man’s poison, or so the saying goes.

To console myself, I went to amazon.com to read the pans of two of my favorite authors: Kurt Vonnegut and Gabriel García Márquez. Vonnegut’s classic Slaughter House 5 received a one-star rating, the worst, by thirty-four reviewers and Márquez’s Love in the Time of Cholera had no less than 59 detractors, one of whom deign to give the Hunger Games Trilogy five stars. Some people should limit their reviews to dog food. 

One of the major problems with writing as an art is that it takes great effort to appreciate a work. A video on YouTube can be watched in two or three minutes' time and, if you like it, you can click “thumbs up”. No effort needed there. A photo on Facebook can be "liked" almost as quickly as it is viewed which is one reason I never get excited when people praise my photography. When it comes to a novel, though, you’re asking a total stranger to invest a week or more of his time, to use his imagination as he reads every single one of the fifty to seventy thousand words that make up the work. Just finding the time to sit down and start reading something takes effort. So, it’s no wonder people can be unforgiving of typos, the occasional “creative” phrasing, or bad writing.

I sometime wonder if I would have been a less maladjusted individual if only I had pursued a different art altogether. Tap-dancing, for instance.


[1] CUT - an Amir Naderi film in Japan

In Writing Life Tags Elbow, The Loneliness of a Tower Crane Driver, Tribeca Film Festival, Rokuban, Kurt Vonnegut, Gabriel García Márquez, Book Review
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Rendez-vous à Kyoto

March 21, 2021

I stood in front of the Hotel Granvia for about a half an hour, and as I waited for you I couldn’t help wondering what on earth “Granvia” was supposed to mean.

Was it a reference to Madrid’s Gran Via, literally “Great Way”, the so-called “Broadway of Spain”, the street that never sleeps? And if so, what did that have to do with sedate Kyōto, a city where many restaurants close as early as nine in the evening? Or was it in some way an allusion to the “Great Vehicle” of Mahāyāna Buddhism. Probably not. Most likely, the owners just liked the “sound” of it.

These silly, often meaningless names that architects and planners insisted on slapping on buildings, even here in Kyōto, the very heart of Japan, often made me wonder if the Japanese hated their own culture and language.

Unfortunately, the folly wasn’t limited to naming. Infinitely worse, it expressed itself in monstruments like the awful Kyōto Tower that stood across the street from me like a massive cocktail pick. A fitting design, because the people who had the bright idea of creating it must have been drunk.

The bombings of WWII, which reduced most Japanese cities to ashes, spared Kyōto for the most part, meaning the ancient capital is one of the few cities in Japan with a large number of buildings predating the war. Or shall I say, was. Because that which managed to survive the war proved no match for wrecking balls, hydraulic excavators, and bulldozers.

“Stupid! Stupid! Stupid!” I muttered to myself. 

“Are you talking about me, Sensei?”

Turning around, I found you and . . . wow.

You were wearing a simple short-sleeved, casual tsumugi kimono with a subdued green and yellow plaid design. The obi, though, was a flash of bright autumn colors—oranges and reds—and all held in place, like the string on a present, with an obijime silk cord olive in color. In your short hair, which had been done up with braids, there was a simple kanzashi ornament.”

“You like?”

“I love!”

“I started taking tea ceremony and kitsuke lessons after moving to Kyōto . . .”[1]

“When in Rome . . .”

“Yes, well. I thought I might as well make the most of my time here.”

“You look gorgeous.”

“Thank you.”

You took my arm and in the Kyōto dialect asked how I was feeling: “Go-kigen ikaga dos’ka?”

“Much better, now.”

“So, where are we going?”

“That depends on you.” I would have loved to take you straight to my hotel room and tear that kimono right off of you, but . . . “What do you want to do? Are you hungry?”

“Actually, I am.”

“Okay, then. What are you hungry for?”

“Anythi . . .”

“Stop it! Now think. What is something you’ve been dying to eat, but haven’t . . .”

“Sushi!”

“In Kyōto? The sashimi at my local supermarket in Hakata is much better than what you’ll find in this landlocked town.”

“True, true,” you said, nodding. “How about tempura, then?”

I didn’t have the heart to tell you I’d just had some, so I directed you towards the taxi stand and said, “I know just the place.” And, off we went.

In the cab, I rattled off directions to an upscale tempura restaurant in the Komatsuchō neighborhood of Higashiyama, halfway between Kiyomizu-dera and Yasaka Shrine. I then called the restaurant to warn them that we would be there.

“Are they still open?” you asked.

“Last order’s in about half an hour. It’ll be a squeaker, but, trust me, it’s worth it.”

“What’s the name?”

“Endō.”

“Endō?”

“Endō.”

“Is it famous?”

“Famous enough, I suppose. I like the old house and the neighborhood that it is in more than food itself, to be honest.”

Before long, the taxi pulled up in front of Tempura Endō Yasaka. I got out first and took your hand to help you out of the backseat. When you stood up, you continued to hold on to my hand, gently, but tight enough as if to say “Don’t let go”, so I didn’t. And warmth radiated from my chest to my extremities, like sinking neck-deep into a bath of hot water, and I almost lost my footing going up the short flight of stone steps leading up to the restaurant.

“Are you okay?” you asked.

“Haven’t felt better in years.”

The proprietress, dressed in a lovely kimono the color of autumn ginkgo leaves and a colorful obi made of Nishijin-ori, stood at the genkan and greeted us in the local dialect, “Okoshiyasu.”[2]

We were led through a narrow hall with earthen walls and exposed cedar posts and beams, to a private Japanese-style room with tatami floors, a low-lying table for two, and a tokonoma alcove in which was hung a scroll with illegible calligraphy on it. Outside the glass doors was a modest garden, no bigger than the room we were sitting in, but ablaze in color because the leaves on the maple trees had already turned.

“How lovely!” you exclaimed as we entered the room.

“I knew you would like it.”

We sat down opposite each other at a table so small our knees touched, but I didn’t mind and I don’t think you did, either.

Shortly after ordering lunch, a tokkuri of good nihonshu at room temperature and two o-choko cups were brought to the table. You took the tokkuri and filled my o-choko with the saké, then you filled your own.

“Kampai!” we chimed and knocked the saké back.

“Ah, I needed that!” you exclaimed.

“Oh?” I said, refilling your cup. “Is it stress?”

“Yes! There’s an older woman at work . . .”

“O-tsuboné?”

You grimaced and took a nip of saké.

The o-tsuboné is a legendary fixture in Japanese offices. These proud, usually single female veterans of the office are capable and efficient, but often harbor a thinly veiled resentment of their younger female coworkers who are fawned over by the men in the office. The term originally referred to women of the Imperial Court or in the inner palace of Edo Castle who were in a position of authority.[3]

“The battle-axe won’t give me a break,” you said, emptying your choko. “Every day it’s something. I waste too much paper when making photo copies. I forgot to turn off the light in the ladies’ room. My slippers are dingy and put customers off when they visit. The tea I made in the morning was too bitter. I didn’t fill out some stupid form the right way . . . Ugh . . . That woman—and I’m starting to suspect that she really isn’t one—didn’t even go to college and she’s bossing me around? I sometimes wonder if the person I came down here to replace didn’t get knocked up just so she could escape from that . . . that bitch.”

I filled your choko with saké.

“And to top it all off, she speaks with the harshest Kansai dialect. Every day it’s Akan this! Akan that! Akan! Akan! Akan![4] I’m sorry. I’ve said far too much.”

“Not at all. Get it all out.”

“I never realized how different the . . . the ‘culture’ could be from one prefecture to the next until I started living here. At first, I thought it was just the dialect. But the more I thought about it, the more I realized that the language reflected the mood of a place.”

“Yea?”

“Take ‘Akan’ for example. Conversations here often start off on a negative note. In Hakata, we ask ‘Is it yoka? Is it okay, if I do this or that?” Here, it’s always: ‘If I do this or that, will it be akan? Will it be wrong? Will you get angry?’”

“Interesting. I never thought of it that way. But now that you mention it . . .”

“I really don’t want to talk about it, or that bitch, anymore. So, how’s your work going?”

“Like a dream. I’m busier than ever, but . . . It doesn’t really feel like work.”

“It must be nice.”

“Oh, trust me, I, too, have had my fair share of o-tsuboné, too.”

“At the university?”

“No, no, no. Long before I ever started teaching at the university level.”

“Tell me about it.”

“It’s much too long a story and I wouldn’t want to bore you with lurid tales of jealousy and heartbreak and back-stabbing.”[5]

“Now you have to tell me!”

“Someday, perhaps.”

And then you asked if I had taken my seminar students to the farmhouse.

“No.”

“Oh? Why not?”

“To be quite frank, I knew it wouldn’t be the same without you . . .”

Your tone changed markedly: “Sensei, I hope you haven’t been doing those sorts of things for your own benefit. The students are there to be taught by you, to learn from you, to be inspired by you. They aren’t just there for your entertainment.”

“I know. I know. And I agree with you completely. It’s just that your participation last year, your presence had a way of raising the whole experience to a new level. After you graduated, I knew it would be . . . Let’s just say, yours is a hard act to follow. I knew it would be impossible to fake the enthusiasm, so I decided to take a break. At any rate, this new project, H.I.P. . . .”

And then you burst out laughing.

“Hip!”

Now whenever I say H.I.P. I can’t help but laugh, too, which, I’m afraid, has a way of taking all the urgency and importance of the project.

“But, you’re right. I should be thinking more about the students’ needs and less about mine.”

“Atta boy,” you said, patting my hand.

Just then the waitress arrived with two trays of exquisitely presented food. I held up the empty tokkuri and gestured for another bottle of nihonshu.

Even though I wasn’t all that hungry—I had eaten a tempura teishoku set meal only an hour and a half earlier—the food at Endō was just too good not to dig in: delicately fried garland chrysanthemum, fresh wasabi leaves, slices of satsumaimo sweet potato and yamaimo yam, burdock root, crisp lotus root, and on and on. By the time we were finished I was ready to explode.

As the waitress knelt down besides us and began clearing away the dishes, the proprietress came into the room and asked in her soft Kyōto dialect if we would like some bubuzuke.

“Bubuzuke?” you asked. “What is that?”

“It’s a kind of chazuke.” Bubuzuke, I explained, was a light dish of rice topped with a variety of ingredients such as pickles or small bites of fish, wasabi, and confetti-like seaweed called momi nori sprinkled on top. Over all of this is poured piping hot green tea.

“It sounds wonderful,” you interjected. “I’d love some!”

“No thank you,” I told the hostess firmly. “I’m afraid we haven’t got the time . . .”

Kana, the look you gave me could have killed, so once the hostess and waitress had left the room, I whispered: “I’ll tell you all about it once we’re outside.”

Later, as we walked up Yasaka Dori, the Yasaka no To Pagoda of Hokan-ji rising ahead of us, I explained that in Kyōto asking a guest if he wanted some bubuzuke was the passive-aggressive equivalent of tossing him out the window.[6]

Hearing this, you softened, stepped closer to me, and took my arm.

“How did you get to be so smart?”

“I hope to God that this isn’t smart.”

“No, seriously.”

“Well, by asking questions, for one. By being curious. By wondering why things were the way they were. By reading . . .”

Just before we reached the pagoda, I asked: “You’ve been to Kiyomizu-dera, right?”

“Yes.”

“Good. Then, there’s no reason for us to go there today and deal with the crowds.”

We turned left and headed north down a narrow, cobbled road. Before long, the hordes of tourists posing with their goddamn selfie-sticks thinned out, then disappeared altogether, and we were walking slowly along a quiet street lined with clay walls, old houses and Buddhist temples.

“It’s these subdued pockets, like this neighborhood, not the famous temples and their gaudy souvenir shops and matcha ice cream stands, that are the real charm of Kyōto,” I said. “Unfortunately, the people of Kyōto don’t seem to know it.”

I could have walked all day with you on my arm, but by the time we had reached Chion-in, I could see you were tired. We climbed the stairs leading up to the massive, wooden sanmon gate of the temple and sat down. The city of Kyōto spread out before us, the western mountains—Karasuga-daké, Atago-yama, Taku-san—beyond it.

“Your feet must be killing you,” I said.

“It’s not just my feet.” You gestured at the obi that was tied tightly around your waist. “I want to take this off.”

And I wanted to help you out of it, but judging by the small handbag in your lap, I suspected that you hadn’t brought so much as a change of tabi socks with you.[7]

It was still only three-thirty in the afternoon, but it felt much later, as if evening was fast approaching. Living as long as I had in Hakata, in the southwest of Japan, I took it for granted that the sky remained light well into the evening, but here. The combination of the coordinates and the mountains to the west, meant shadows started to grow much earlier.[8]

“Do you have a curfew?” I asked half-jokingly.

“I do, actually.”

“Really?” I didn’t know whether to be appalled or amused.

“Yes. They’ve got me housed in a company dorm. It’s only temporary, of course, because I might be transferred again in the spring.”

“Is that what you’re hoping for?”

“Yes. No. Oh, I don’t know. I like this town, believe it or not, and want to get to know it better, to explore every part of . . .”

I was dying to explore every part of you.

“. . . but there’s that horrid woman in my office.” 

“The o-tsuboné.”

“If it wasn’t for her, I’d be quite happy to live here for a year or two.”

“So, what time’s your curfew?!”

“Ten-thirty.”

“TEN-THIRTY!”

“Silly, isn’t it?”

“I didn’t realize you had to take your Holy Orders when you joined the company.”

“I do sometimes feel like a nun.”[9]

“Unbelievable. Say, Kana, have you been to Shōgun-zuka?”

“I don’t think so.”

“You would know if you had.”

“Where is it?”

I pointed to a flight of stairs behind us: “Five hundred meters up.”

“You don’t expect me to . . .” 

“No, no. There is a mountain path that leads up to the top, but, don’t worry, we can hail a taxi and get there in about ten minutes.”

“Let’s go then.”

 

Part of the Shōrenin temple complex in the eastern mountains of Kyōto, Shōgun-zuka is a two-meter-high mound at the top of the mountain, buried inside of which is a clay statue of a general, or shōgun, adorned with armor, an iron bow and arrow, and swords.[10] Near the mound is the Shōgun-zuka Seiryū-den, a prayer hall, behind which is a broad wooden deck that offers one of the best views of Kyōto and the surrounding mountains.

“I never knew this place existed,” you said, and hurried excitedly to the edge. “It’s lovely.” 

“Beats the view from that god-awful Kyōto Tower, doesn’t it? What on earth were they think . . .”

“Oh, I can see my dorm from here!”

“Where?”

“See the station?”

“How could you miss it?” The modern station was almost as insulting to the history and sensibility of the city as that ugly tower.[11]

“See where the train tracks cross the Kamo River there?”

“Yes . . .”

“The next bridge just to south is Kujō. Go west from there and you can see a large apartment building.”

“That’s where you live?”

“No. I live near that. How ‘bout you? Where are you staying?”

“The Monterey,” I answered. And, standing close behind you, I placed my left hand on your obi, and took your right hand in mine. Pointing it to a large rectangle of green in the center of the city, I said: “You know what that is, don’t you?”

“Kyōto Gyoen.”

“That’s right, the Imperial Palace and Gardens. Now follow that line from the southwestern corner of the gardens and continue south past that big thoroughfare, Oiké Dōri, and down about two blocks. Right about . . . there, I think.”

Your cheek rested gently against mine, so I put my hands around your waist, pulled you in tight and listened to you breathe . . . in . . . and . . . out . . . slow . . . and . . . deep . . . in . . . and . . . out.

“Sensei?” you began slowly, in a hushed voice. “I want to go to you to your hotel room, but . . .”

“But, what . . .?”

“But I . . . I can’t.”

“Why not?”

“That stupid curfew, for one. But, more than that, I have to be at work by seven-thirty tomorrow morning.”

“So early?”

“The president of our company will be paying us a visit with some local officials. That’s why I couldn’t get away this morning. We had to get everything in order. We only had one days’ notice. I’m so sorry.”

“Kana, don’t apologize. I didn’t come to Kyōto today with any assumptions. I came here to see you. And I have. And I couldn’t be happier.”

You turned around in my arms and pressed your face into my chest and I thought my heart would explode.

“Will you come to see me again soon?”

“Of course, I will.”

You looked up and gave me the biggest smile. I probably should have kissed you right then and there, but we weren’t alone on that deck. And besides, who, but perhaps an uncommitted cenobite, would want his first kiss to be at a Buddhist temple?

We remained on the deck for several minutes more and watched the sun set over the western mountains.

“If you don’t mind,” you said after a while, “there’s a place I’d like to you to take me.”

“Oh? And where would that be?”



[1] Kitsuke (着付け) lessons teach primarily women the proper way to wear a kimono. 

[2] There are two ways to say “Welcome” in the Kyōto dialect: oideyasu (おいでやす) and okoshiyasu (お越しやす). Oideyasu is the more commonly used, and one of the Kyōto phrases most people in Japan are familiar with. Okoshiyasu expresses the feeling that the guests have gone out of their way to come or have come from far away. 

[3] Today’s unflattering image of the o-tsuboné (お局) originated from the period drama “Kasuga no Tsuboné” (春日局, Lady Kasuga) which aired on NHK television in 1989.

[4] Akan (あかん) is a widely known saying from the Kansai region (including the prefectures of Ōsaka, Kyōto, Hyōgo, Nara, Wakayama, Shiga, and Mie), which can mean “No!” “Impossible!” “Wrong!” “Hopeless!” “I can’t!” “Incompetent” “You mustn’t do that!” “Stop it!” “Don’t!” “No way!” and so on. Akan is an abbreviation of rachi akanu (埒明かぬ), meaning “to be in disorder” or “to make little or no progress”. A more polite way to say akan is akimahen, but that doesn’t quite convey the irritation, contempt or urgency of “Akan!”

[5] See A Woman’s Nails.

[6] “Kyoto is full of little danger signs which the uninitiated can easily miss. Everyone in Japan has heard the legendary story of bubuzuke (‘tea on rice’). ‘Won’t you stay and have some bubuzuke?’ asks your Kyoto host, and this means that it is time to go. When you become attuned to Kyoto, a comment like this sets off an alarm system. On the surface, you are smiling, but inside your brain, read lights start flashing, horns blare Aaooga, aaooga! And people dash for cover. The old Mother Goddess of Oomoto, Naohi Deguchi, once described how you should accept tea in Kyoto. ‘Do not drink the whole cup,’ she said. ‘After you leave, your hosts will say, ‘They practically drank us out of house and home!’ But, don’t leave it undrunk, either. Then they will say, ‘How unfriendly not to drink our tea!’ Drink just half a cup.’”

From Alex Kerr’s must-read Lost Japan, Lonely Planet Publications, Melbourne, 1996, pp. 173-174.

[7] Tabi (足袋, literally “leg+bag”) are traditional Japanese-style socks with pouches that separate the big toe from the other toes. 

[8] On November 28th, the sun rises at 6:30 in the morning in Tōkyō and sets at 4:28 in the afternoon. In Kyōto, it rises at 6:44 and sets at 4:46, but, again, because of those mountains in the west it appears to get darker sooner; and in Fukuoka, the sun rises at 7:02 and sets almost thirty minutes later at 5:11.

[9] Ama-san (尼さん) are what nuns of various faiths, including Catholicism, are called in Japan. Bikuni (比丘尼, bhiksunī) is another name for female monastic members of Buddhist communities.

[10] According to Shōrenin’s website: 

“When Emperor Kanmu shifted the capital from Nara to Nagaoka to the south of Kyoto, several accidents occurred continuously. One day, Waké no Kiyomaro invited the Emperor to the mound atop the mountain. Looking down at the Kyōto basin, he suggested to the Emperor to shift his capital here because the land was very suitable for this purpose. The Emperor heeded his advice and began the construction of the capital, Heian Kyō, in 794 AD.

“The Emperor constructed a clay statue of a general, 2.5 meters in height. He adorned the statue with armors [sic], an iron bow and arrow, and swords before he buried it in the mound, as a guardian of the capital. Therefore, the place is known as Shōgunzuka.

“. . . It is believed that . . . political giants stood at this very place and decided to build a wealthy nation, when looking down at the towns of Kyōto.”

[11] Of the modern station, which is almost as insulting to the history and sensibility of the city as that ugly Tower, Alex Kerr wrote: “There could be no greater proof of Kyoto’s hatred for Kyoto.” Kerr, Alex, Lost Japan. Melbourne: Lonely Planet Publications, 1996, p.180.


The first chapter of A Woman’s Tears can be found here.

注意:この作品は残念がらフィクションです。登場人物、団体等、実在のモノとは一切関係ありません。

All characters appearing in this work are unfortunately fictitious. Any resemblance to real persons, living or dead, is purely coincidental.

This and other works are, or will be, available in e-book form and paperback at Amazon.

In Dating, Japanese Architecture, Japanese Language, Japanese Women, Travel Tags Hotel Granvia, Kyoto in WWII, Kyoto Tower, Kyoto, Kyoto Station, tsumugi kimono, Kitsuke, Tempura, Kyoto Dialect, Kansai Dialect, Hakata Dialect, Kenminsei, 県民性, Nihonshu, Tsubone, Meaning of otsubone, Bubuzuke, Shorenji, Shogunzuka
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Camelias

March 19, 2021

And just as the ume were reaching their peak, the camellias (椿, tsubaki) came to their own end—whole blossoms falling from the branches, as the Japanese say, like the severed heads of samurai.

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In Life in Fukuoka, Spring in Japan Tags Tsubaki, 椿, ツバキ, Ume Blossoms, 梅の花, Spring in Japan, Harbingers of Spring
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Blessed

March 18, 2021

Back when I did a lot of translation work, there was a phrase that I was forced time and again to render into English: utsukushii shizen ni megumareta (美しい自然に恵まれた, lit. “blessed with beautiful nature”). I would translate it in a variety of ways, such as “The prefecture is blessed with bountiful nature”, “The city is surrounded by lots of natural beauty”, or “The town is surrounded by beautiful nature.” Or even, “It is located in an idyllic natural setting.” I found that if I took too much poetic license in my translations, they invariably came back to me with “You left out ‘beautiful’” or “You failed to mention ‘nature’ in your translation”. Whatever.

The thing that killed me when I was doing these translations is that I would look out my window at the jumble of telephone wires and cables, the lack of trees, the concrete poured over anything and everything that hadn’t been moving at the time, the gray balconies and staircases stretching as far as the eye could see and shout, “Where the hell is the ‘beautiful nature’? Tell me!! Where is it?!?!”

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Having grown up in the west coast of the United States, I know what unspoilt nature is supposed to look like. In my twenty years in Japan, however, I have yet to find a place that has not been touched by the destructive hand of man despite having seen quite a bit of the country. Mountains that have stood since time immemorial are now “reinforced” with an ugly layer of concrete; rivers and creeks are little more than concrete sluices; and Japan’s once beautiful coastline is an unsightly jumble of tetrapods—concrete blocks resembling jacks—that are supposed to serve as breakwaters but do very little in reality.

 The uglification of Japan has been well documented in Alex Kerr’s excellent and highly recommended books Lost Japan and Dogs and Demons.

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"Today's earthworks use concrete in myriad inventive forms: slabs, steps, bars, bricks, tubes, spikes, blocks, square and cross-shaped buttresses, protruding nipples, lattices, hexagons, serpentine walls topped by iron fences, and wire nets," he writes in Dogs and Demons.

"Tetrapod may be an unfamiliar word to readers who have not visited Japan and seen them lined up by the hundreds along bays and beaches. They look like oversized jacks with four concrete legs, some weighing as much as 50 tons. Tetrapods, which are supposed to retard beach erosion, are big business. So profitable are they to bureaucrats that three different ministries — of Transport, of Agriculture, Forestry and Fisheries, and of Construction — annually spend 500 billion yen each, sprinkling tetrapods along the coast, like three giants throwing jacks, with the shore as their playing board.

These projects are mostly unnecessary or worse than unnecessary. It turns out that wave action on tetrapods wears the sand away faster and causes greater erosion than would be the case if the beaches had been left alone."†

One of Japan’s recurring problems is that once something has been set into motion it is often difficult to change course. As a result, by the early 90s more than half of Japan’s coastline had already been blighted by these ugly tetrapods. I dread to know what the figure is today.

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One of first of my imaginary political party’s[1] campaign promises is to form a Ministry of De-construction that would remove unnecessary dams, tetrapods, concrete reinforcements, and so on. The idea is to put the ever so important general construction industry to work by undoing all of their mistakes. Second, where the dams, reinforcements and tetrapods were truly necessary, they would be concealed in such a way to look as natural as possible. Third, the electric cables would be buried. Fourth, there were would be stronger zoning and city planning to reign in urban and suburban sprawl. (Too late?) Create compact, highly dense cities that were separated from each other by areas of farming, natural reserves, and parks. (One thing I can’t get is how in a country with as large a population as Japan’s and land as limited put vertical limits on construction—Fukuoka City once had a limit of 15 stories). Fifth, reintroduce diversity to the nation’s forests. No more rows upon rows of cedar that not only look ugly, but give everyone hay fever in the spring.

Unfortunately, none of these things are bound to happen anytime soon. The Japanese are so accustomed to being told in speeches and pamphlets that their town or city is blessed with beautiful nature that they have come to believe it despite what they surely must see with their own eyes.

Familiarity sometimes breeds content.


[1] I call my party Nattoku Tô (なっとく党, The Party of Consent/Understanding/Reasonableness). It is a play on the sound of the local Hakata dialect and with the right intonation can me “You got that?” “Can you assent to that?”

†Kerr, Alex, Dogs and Demons: The Fall of Modern Japan, London: Penguin Books Ltd., 2001, p.289.

In Japanese Architecture, Japanese Politics, Life in Japan
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Rashomon

March 18, 2021

Thanks to Akira Kurosawa’s 1950 classic film “Rashōmon” (羅生門), which itself was based in part on a short story of the same name by Ryūnosuke Akutagawa†, the name by which most foreigners know the gate differs from the modern name of the gate, Rajōmon, which uses the original kanji (羅城門, where 羅城 rajō refers to the city walls and 門 mon means “gate”). Ra (羅) means a thin, light fabric or netting and 城 (jō, shiro, or sei) means “castle”. Rajōmon was the larger of the two main city gates built in 789 during the Heian Period (794–1185). It measured 32 meters wide by 7.9 meters high and had a 23-meter high stone wall and topped by a ridge-pole. By the 12th century the gate had fallen into disrepair. Today, nothing remains of the fabled gate, except for a stone marker and a bus stop.

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† The plot of the movie and characters are actually based upon Ryunosuke Akutagawa’s short story "In a Grove", with the title and framing story being based on his “Rashōmon”.

In Film, Japanese Architecture, Japanese History, Japanese Literature Tags Akira Kurosawa, Rashōmon, 羅生門, Ryūnosuke Akutagawa, Rajōmon, 羅城門, Heian Period
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Hakata Station

March 17, 2021

Note: I originally wrote this piece in 2011, a week before the Tōhoku Earthquake and Tsunami. The opening day extravaganza which had been planned and was supposed to include a flyover by the Blue Impulse was cancelled.

In less than a week's time, the new Hakata Station, JR Hakata City, will open. Featuring two new department stores, Hankyû and Tôkyû Hands, and more than 200 specialty shops and restaurants, the new station building is expected to become a game changer not only in the already competitive retail market of Fukuoka City, but of Kyûshû's, as well. Major department store chain Daimaru has closed its Nagasaki branch to focus on younger shoppers in Fukuoka.  

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The opening of the station coincides with the completion of a new shinkansen line, linking Fukuoka with Kagoshima City in the south in an hour and nineteen minutes. By comparison, the same trip by car takes over three hours. The new bullet train service is expected to bring in ever more shoppers and tourists from neighboring prefectures to the city and to meet the demand of this potential consumer frenzy, some 7000 people have been hired. (Knock on wood.) Considering that Fukuoka already has several department stores, many of which are struggling to cope with changing demographics and a weak economy, I have my doubts. The projects always look good on paper, and they certainly create a lot of excitement, but time and time again, they have failed to produce the kinds of results that had initially been forecasted by the developers. Super Brand City, which has for the most part become a sparkling ghost town (Shall we call it Super Bland City?), and that albatross known as Island City come to mind. (Japanese developers have a weakness for the word "City".) 

Note: the above was written before Abe became PM for the second time and opened the floodgates of inbound tourists. Hakata City was PACKED almost every day until the coronavirus pandemic struck. So odd how unpredictable life can be.

While I am often skeptical of major development projects like these, I must say that I have been impressed with what I've seen of the new station so far. It has bright, wide open areas, ceilings have been raised, and the extensive use of white tiles and glass in the interior design all lend it a spaciousness that the former station lacked. The old station, built in the early 60s, was a dismal example of the architecture of its time. Like so many buildings built in Japan in the 60s, it was not seriously intended for human use.

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The most insulting thing about the former station is that it replaced a gorgeously designed station that had been constructed more than half a century earlier. Today, nothing remains of the original, which was located a few blocks northwest of today’s station. The brick and copper plate exterior, the marble restrooms, the beautiful mantelpiece that was said to have been in the third-class waiting room—all of it was all brought down with a wrecking ball.

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Many Japanese will counter that the original station had been badly damaged in the aerial bombings during the war, but that is, frankly, a lousy excuse for the ugly architecture that has blighted the cityscapes in Japan. Much of Germany, Poland, and Belgium suffered far more destruction, and yet they managed to rebuild their cities, brick by brick, restoring what had been lost. And, as a result, many cities in those countries (I'm thinking in particular of Warsaw's historic Old Town) have been registered as UNESCO World Heritage Sites.

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And so, once again it is out with the old, in with the new. Time marches on, one step forward, two steps back, three steps forward, one step back, and it sometimes feels like we're actually getting somewhere.

In Japanese Architecture Tags Hakata Station
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Hita, Oita

March 17, 2021

Hita, a small city located in the western part of Ōita Prefecture, was in olden times a tenryo town. During the Edo Period (1603 to 1868) tenryo towns were under the direct control of the Tokugawa Shogunate and charged with keeping an eye on the happenings of outlying feudal domains. In the case of Hita, it came under the direct control of the House of Toyotomi and oversaw all of Kyūshū.

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The neighborhood of Mameda Machi in the center of Hita's old town was a major hub of politics and commerce in Kyūshū during the Edo Period.

Although the area has suffered three major fires over the centuries, many of the houses still look pretty much as the did in the early Edo Period, with their white washed walls and decorative wall paintings, called kotei-e. (Minus all the souvenir shops and busloads of tourists, of course.)

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The umé were in bloom throughout the town, filling the air with their sweet fragrance. Even on a day as cold as today was, just seeing these blossoms remind you that spring is around the corner, so hang in there.

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At first, I thought the wall of this house had been decorated with stones. On closer inspection, however, I realized that the "stones" were actually clay bricks.

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Zōri, anyone?

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A shop selling wood and bamboo crafts. I was more impressed with the handwritten signs on each item than I was in the actual merchandise.

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I wanted to go inside this building, but my father-in-law was eager to push on.

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A close-up of the same building.

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The Kunchô Sake Brewery. Built in the Taishō Era (1912–1926), the design incorporates both traditional Japanese building techniques and western influences.

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March third is Girls Day in Japan, (every day is Girls' Day in my heart), a day on which parents decorate their homes with traditional Heian Period doll sets (hina ningyō) and plum blossoms and pray for the safety and happiness of their daughters. Superstition has it that your daughter's marriage will be postponed if the dolls continue to be displayed after March fourth, so people usually take the dolls out of storage in February.

Throughout Hita you'll find hina ningyō on display in private homes, restaurants, and shops during the festival.

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In Travel, Life in Japan, Japanese Festivals, Japanese History Tags Hita City, Oita Prefecture, Mameda Machi, 日田市, 豆田町, Kotei-e
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Milk Run

March 14, 2021

The other evening, I saw something that one rarely sees if ever—especially in Japan—and, to be honest, I'm a little shaken by it.

As I was walking to our local Lawson's to pick up some milk, I saw a young couple standing in front of a building. The man was wearing a suit; the woman a beige sweater and skirt. The woman, who looked to be in her mid 20s, had her right hand placed gently on the man's chest and was talking softly to him. What is she saying, I wondered. With Elbow (the band not the body part) in my ears, I couldn't hear anything, so I pulled the earbuds out as I approached them.

And then, just like that, the woman brought her knee to the guy's groin. He keeled over and she kneed him three more times in the chest. And because the best time you should kick a horse is when it's down and can’t fight back, she started pummeling him with her fists.

I was about 20 feet away from them now and was conflicted. Do I intervene or do I let it pass? In this Age of Believe Women, anyone passing by would probably assume that they guy somehow deserved it. But, having been the recipient of similar violence in the past and almost stabbed I might add, I know that there is often more than one side to the story. Fatal Attraction ring any bells?

As the man crumpled to the ground, the woman turned away and started walking towards me. I was tempted to ask her what happened, to hound her like a paparazzi with question, but held my tongue. We met at the corner of an intersection and finding ourselves in each other's way, we did that awkward do-si-do that you do when you repeatedly step in the way of someone like you've got some kismet thing going on . . . But then, that couple probably thought they had fate on their side, too, when their relationship first began.

A lesson to us all, I thought, as the woman passed and I continued on towards Lawson's: that pitter-patter in one's heart can quickly become a throbbing ache in the groin if you don't play your cards right.

Before I entered the convenience store, I turned and looked back. The young woman was walking with determined steps in one direction; the guy, staggering in the other.


I’ve gotten a lot of mileage out of this story. Everyone, include me, has assumed that the guy was somehow at fault. So, what if it was a man clobbering a woman like that?

Of course, the man would be wrong, everyone has told me. A stronger man should never be permitted to attack a weaker woman.

What if it were two men of equal strength?

Well, clearly the man who resorted to violence first would be wrong.

So, why does this chick get a pass? Where is gender equality when it’s a woman raining blows upon a poor defenseless man?

Nah, the guy’s clearly a pantywaist if he can get owned that easily.

In Life in Japan, Life in Fukuoka, Japanese Women, Dating Tags Love Japanese Style, Domestic Violence, DV, Breaking Up is Hard to Do
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Kingo Tatsuno

March 11, 2021

A few years ago, I went on a quest to find the only surviving private home designed by a prolific Meiji Era architect named Kingo Tatsuno (辰野金吾). Built in 1912 for Kenjiro Matsumoto, an industrialist and founder of a private training school for engineers called Meiji Vocational School (today's Kyushu Institute of Technology), the house is currently used by the West Japan Industrial Club (西日本工業倶楽部).

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Originally from Karatsu in Saga Prefecture, Kingo Tatsuno studied at the Imperial College of Engineering, becoming one of the first to graduate in 1879 under British architect Josiah Conder. After graduating, Tatsuno went to England where he studied at London University and worked in the office of the Gothic Revivalist William Burges in 1881-2. Before returning to Japan he traveled throughout France and Italy for a year, during which time he was influenced by the Queen Anne style. Upon his return to Japan, Tatsuno taught at the University of Tokyo, and in 1903, started his own architectural firm.

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In 1886, Tatsuno was one of the founders of the forerunner of the Architectural Institute of Japan, which was then called "The Building Institute" and based upon the Royal Institute of British Architects.

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Kingo Tatsuno's close ties with Shibusawa Eiichi, a Japanese industrialist widely considered the "father of Japanese capitalism", brought him the commission to design the Bank of Japan, which was completed in 1896.

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Tatsuno had a strong influence over Japanese colonial architecture - particularly in Manchukuo, where his association with Okada Engineering, the Association of Japanese Architects (日本建築学界), and the new Journal of Manchurian Architecture (満州建築雑誌), helped insure that an architectural style popularized by Tatsuno and called the Tatsuno style (辰野式) became the standard throughout the Japanese colony. 

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Other buildings of note, include the Bankers' Association Assembly Rooms, Sakamoto-cho, Tokyo (1885), Shibusawa Mansion, Kabutocho, Tokyo (1888), College of Engineering, Tokyo Imperial University, Hongo (1888), the National Sumo Arena, Kuramae, Tokyo (1909), the original school building of Kyushu Institute of Technology (1909),  Manseibashi Station (1912), and Tokyo Station (1914). 

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My first introduction to Kingo Tatsuno's architecture was the former branch office of Japan Mutual Life Insurance Company (日本生命保険相互会社) located in Tenjin, Fukuoka City. Learning that the architect of this beautiful brick building (known as the Fukuoka City Akarenga Cultural Center today) had also designed Tôkyô Station, I became eager to know more about the man and his work.

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One thing that I find absolutely flabbergasting is how few Japanese know of Kingo Tatsuno today. While your average America might not be able to name a particular work of Frank Lloyd Wright, I think he would be able to say he'd heard of the architect. Not so with poor Tatsuno. His iconic works remain, but his name does not.

In the coming months, I will travel to the hometown of the architect where a bank he designed still stands. 


Comment from a Mr. Andrew C.:

“So interesting. I lived in Fukuoka in the years 1978-79 and 'part of 81. I always liked that red brick building and noiticed it resembled other landmarks of the early 20th century. I missed it the last time I was there in '09 we never went down that street, nice to know it survives! I saw one a really big one of these "Tatsono" structures in Taipei two years ago and know instantly it was a Japanese colonial HQ of some sort.

“I really appreciate that you have noticed the nice neighbohoods around Fukuoka. I spent many hours wondering around btween Yakuin (i lived in a total dump there - long gone). Most of the flat areas have been converted to high rises it seems, in the late 1970s the area around Yakuin was single family a two story apartments. There are nice hill streets along the west side of Yakuin. The zoo area is ful of jewels as well.
I will read the rest of your entries.”

In Japanese Architecture, Japanese History Tags Tatsuno Kingo, 辰野金吾, West Japan Industrial Club, West Japan Industrial Club (西日本工業倶楽部)., 西日本工業倶楽部, Kyushu Institute of Technology, Meiji Era Architecture, Josiah Conder, Gothic Revivalism, William Burges, Queen Anne Style, University of Tokyo, Bank of Japan Building, Tokyo Station, Tatsuno Style, 辰野式, Japan Mutual Life Insurance Company, 日本生命保険相互会社
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Fuyuko Matsui

March 9, 2021

"In a way I’m doing something that the viewer can’t do himself. It’s like people who occasionally think about jumping under a train. In my art I’m actually jumping under the train. That shock – I’m doing it for you." -- Fuyuko Matsui

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"I don’t like sweet and cute art," Matsui told Culturekiosque in a 2007 interview. "Japanese art nowadays is like that, but if we think in centuries, in the Kamakura period for example, it was scarier, more ghostly. I want to return to that taste in my art."

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"The mainstream of Nihonga today is iwa e-no-gu (stone powder pigments that does not dissolve in water and needs to be applied with a thick glue solution). Instead of iwa e-no-gu, I felt I should paint very thin. Also, using strong strokes is not the strongest way. Taking time and care leads to deeper expression. It’s like torture – sticking pins in, is more painful than big punches."

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In Art Tags Fuyuko Matsui, Nihonga, iwa enogu, Japanese Art
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Tatamet

March 6, 2021

No emergency supply kit should go without the Tatamet (oritatami (folding) + helmet), the world's first collapsable hardhat! The basic model's starting price is ¥4,515, but discounts available for larger purchases. Buy one for your every member of your family! A children's version called the Tatametzukin is now on sale for ¥3,990.

Note: some assembly required!

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Demonstrating the "Structural Mechanism"

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The Tatamet "Shape Maintaining Mechanism"

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The "Fingers Crossed Mechanism" keeps the Tatamet from collapsing on your head in the event that something heavy falls upon it.

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So easy to put together! It's, literally, a snap!

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Got that? Now try it again with the lights off, surrounded by people who are freaking out.

A friend commented that she would rather die than be seen wearing Tatamet. Not a problem! The makers of Tatamet have got you covered! They also produce the stylish Kakumet stackable helmet which comes in eleven colors. A hardhat so smart, you'll be tempted to decorate your home and office with it! 

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Tags 防災グッズ, Emergency Goods, Helmets, Tatamet, Kakumet, Helmets for Home
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Niji no Matsubara

March 5, 2021

There are two main approaches to Karatsu City (Saga) from Fukuoka. One is the faster, less scenic Route 202 that takes you to the south of the city, the other is a two-lane artery through the twisted sinews of a thick pine forest stretching for almost five kilometers along the Hamasaki and Kagami coastline. The forest, named Niji no Matsubara (虹の松原, lit. “Rainbow Pine Grove) is more eerie looking than its sunny name implies and you really wouldn’t want to walk through it alone early in the morning like I did a few years back to take these photos.

The forest was planted in the early 17th century to block the wind from the sea upon instructions of the lord of the Karatsu Han (domain). At the time, the forest was called Niri Matsubara (二里松原, llt. “Two Ri Pine Grove”, where one ri is equal to about 3.9km). The present name Niji no Matsubara has its roots in the original name, but it is uncertain how the change in pronunciation came about. The use of 虹 (rainbow) in the name dates back to 1771. In the early Meiji Period the forest was designated as a National Forest and protected. There are more than 1 million Kuromatsu (黒松, Japanese Black Pine) in the forest today.

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忠霊碑 (Chūreihi)

A monument dedicated to “the loyal dead”, namely those who died for the country.


This is a good chance to talk a little about the ri (里), which is a traditional Chinese unit of distance, equivalent to 3.9 kilometers in length in Japan. The Chinese li has varied in length from region to region and over time, but today it has been standardized at 500m. In Korea the ri is about 400m in length.

In ancient times the ri was equivalent to 5 chō (町) or 300 steps and slightly longer (533.5m) than the ri that is still in use today in Japan.

The Shakkanhō (尺貫法) or traditional system of measurements was introduced to Japan from the Tang Dynasty in 701.

The base unit of length is the shaku (尺), which is based on the Chinese chi and was taken from the span of the end of the thumb to the outstretched middle finger. Over time the distance of the shaku increased and today is 33 centimeters long. There are different kinds of shaku for different uses, such as carpentry (曲尺, kanejaku) and tailoring (呉服尺, gofukujaku), but let’s not get into that right now.

One Japanese ri (里) is equivalent to 12,960 shaku (or 3.927 km) today, which is much longer than the Chinese or Korean equivalents. The ri can also be divided into 36 chō or 2,160 ken (間).

1 ri (里) = 12,960 shaku or 3.927 km

1 chō (町) = 360 shaku or 109. m

1 jō (丈) = 10 shaku or 3.030m.

1 shaku (尺) = 30.30 cm

1 ken (間) = 1.818m or 6 shaku.

1 sun (寸) = 3.030 cm

1 bu (分) = 3.030 mm

There are even smaller units but their usefulness are negligible.

In Travel Tags Niji no Matsubara, 虹の松原, 唐津, Karatsu City, Saga Prefecture, Pine Forest, Ri (unit)
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Junior High Enrollment Rates

March 3, 2021

In 2019, the percent of Japanese students attending private junior high schools nationally was 7.4%. In Tokyo, however, a quarter of all students do. It is not uncommon for parents there to decide upon a place to live only after an oldest child has passed his/her private junior high school entrance exam.

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Since 2015, there has been a slight, but steady increase of 0.1 percentage points each year. I suspect that with the household budgets being squeezed due to COVID-19, the percentage attending private junior high schools will drop somewhat.


I was talking to a third year junior high school student yesterday about private junior high schools in Japan. She said that of her elementary school, only 20 out of the 200 six graders went to private junior high schools.

One went on to Nada in Hyōgo, considered the best in the nation; 5 went to Kurume Fusetsu, the highest ranked in Fukuoka Prefecture; 3 went on to Ōhori; 2 to Waseda Fusetsu in Karatsu, Saga; 2 to Seiun (don’t know this school); 3 to Jōchi, a Jesuit school associated with Sophia University in Tōkyō; and 2 went to Chikujo, a Buddhist girls school. She couldn't remember where the other two went.

To get into a private junior high school usually requires students to spend a lot of time cramming at juku (private evening schools) in the later years of elementary school. The girl I was talking to only attended in the sixth grade, which she admitted was too late. She had classes four days a week from 5 in the afternoon to 9 at night. She usually went to bed around 11 because of all the additional homework she had to do.

During the school breaks, she attended week-long overnight study camps, which she admitted were rather unpleasant experiences. The juku she attended cost about ¥60,000 a month. Her junior high school now costs ¥50,000 a month, plus other fees. So, to get into a "good" private junior high school, you'll have to fork over up to a million yen a year ($9,000), then continue paying a similar amount for the next six years for private school tuition, or $60-80,000 all together even before university.

While that seems a bit stiff, it’s still a third of the eye-watering tuition my Jesuit high school now charges. I really don’t know how people are able to afford it on top of their home mortgages payments and health insurance premiums, and car loans, and, and, and . . . And I'm not poor. Just fucking stingy.

In Education, Raising Kids in Japan Tags Junior High Enrollment Rates, Junior High Schools in Japan, Private Junior High Schools, Secondary Education
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Fukuoka Birth Clinic

March 3, 2021

Every time I hear Americans talk about socialized medicine in other countries, I can't help feeling that they are terribly misinformed. It's a shame really. If only they knew more about the reality of the healthcare systems in Europe and here in Japan, even the most conservative among them might be able to tone down the hyperbole and come to accept that compared to the U.S. people in those other countries have it so much better. 

Take childbirth. 

For one, it doesn't cost much at all to give birth in Japan. Most if not all of the modest $5000-cost of having a baby (which includes the prenatal care and a five-night stay in the hospital and subsequent check-ups) is covered by subsidies aimed at encouraging Japanese to have babies. In the past, a couple would have been asked to pay the bill upfront upon being discharged and reimbursed later by the state, but today the state pays the hospital directly. Tha was the case with our first child. Our second child didn't cost us a cent out of pocket.

In the U.S. the price of giving birth can vary greatly depending on where and how the baby is delivered--more for c-sections or other complications, of course--and whether or not the mother is insured. Some insurance plans in America do not include childbirth, forcing parents to virtually put their child on consignment. I know one woman, a Filipino-American, who moved to Japan in the final two months of her pregnancy in order to give birth here, because it was the cheaper option. (Obviously, she must be a commie pinko.) Incidentally, even foreigners are able to receive these benefits. 

What's more, visits to the pediatrician and medicine for children is covered by the prefecture up to, I believe, junior high school age, which means there is one less thing parents in Japan need to budget for. Whenever our son is sick or hurt, the cost of the treatment or drugs never comes into consideration: we head straight to the pediatrician or hospital.

And the hospital or clinic we go to is entirely our choice. 

Many Americans worry that by going the socialized medicine route, they will be giving up the freedom to choose their own doctor, but that couldn't be further from the truth here. In Japan, we go to wherever we like, see whomever we like. Yes, some of the more popular doctors and clinics can be crowded, but if you can’t bear waiting to be treated there are always other options.

We seldom have to wait anyways. My son's pediatric clinic, for example, has an online appointment system. Appointments can be made automatically by email or over the Internet, enabling parents to time their arrival to ten minutes or so prior to having their child seen by the doctor. The same is true with my dentist.

As for the clinics themselves, many of them are modern and clean. Fukuoka Birth Clinic pictured here is a new OB/GYN hospital opened in, I think, 2011 by a friend of mine. We will be having our second child delivered at this clinic.

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There is a "roof balcony" on the fourth floor of the hospital allowing mothers to go outside and get some fresh air.

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I haven't been to the clinic in some time, so I don't know how the plants have grown or what kinds of flowers are growing in this massive planter.

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There are three types of rooms (all single occupancy) for mothers. Women generally spend five nights in the hospital during which time they are taught how to bathe, feed, and change their baby. These long stays is one reason why the infant mortality rate is so low in Japan, second only to Monaco. There are, incidentally, only 2.21 deaths of infants under one year of age per 1,000 live births in Japan, compared to 6.00 in the United States. America is ranked a dismal fifty-first.

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Dining room with Arne Jacobsen ant chairs. Nice touch.

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Open space allows for lots of sunshine and good circulation of air.

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Nurse station

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Private room for the expectant mother to relax in while she is experiencing labor pains.

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Delivery room.

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Waiting area.

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Play area for children

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Our doctor and friend.

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Like a number of my recent posts, this one was moved from an old blog. This one had a number of comments, one of which, I would like to share here:

“You forgot to mention that Japanese nurses don't use any gloves when drawing blood. Also, nurses cough without closing their mouths. Great way to get a newborn ill!!

“If you can't secure a decent job with benefits in the US don't knock it.”

I replied:

Our nurses washed their hands and wore gloves.

As far as the not wearing masks bit, no one on this germ-filled planet of ours wears masks like the Japanese. I am on the train right now as I write this and the man to my left and the man in front of me (2 of the 3 sitting in my area) are wearing surgical masks. Japanese nurses, too, wear masks, especially when they have colds or a bug is going around.

And regarding your rude insinuation that people without good healthcare in the US are somehow undeserving of it, this is pure nonsense. Healthcare should NOT be a privilege for the few, but a right for all. 

Japan, with its single-payer universal healthcare, while not perfect, does a remarkable job in providing quality, affordable healthcare. Infant mortality here is one of the lowest--Japan is third after Singapore and Iceland; the US comes in at a dismal 34th with twice as many deaths--and the Japanese have the longest life expectancies (America is 40th). They achieve this spending at less than half what Americans pay. The U.S. spends a whopping 17.6% of GDP on healthcare--the highest--while Japan spends only 8.3-9.5%.

Thank you for your comment, however misinformed it was.

Comment from another reader:

My daughter was born in Japan in 1995 and I believe we were reimbursed soon after delivery. Am glad to hear that changed because it made no sense for the parents to have to pay out of pocket only to get reimbursed. In the States mothers are in and out of the hospital within hours and my wife got to stay 5 days or so in a clinic that looked a lot like the one in the photos. 

In 2005 I was diagnosed (in Japan) with a malignant yet indolent cancer and no treatment was needed. I choose to go back to America ... naively thinking health coverage would not be a problem. Both my wife and I have gone long periods without coverage here in the States and may return to Japan simply because the burden is too heavy here: we currently do have coverage but with a $3000 deductible not to mention the out of pocket expenses that are quite high. We can't afford to get sick even with coverage ... 

That being said, there has been a healthy benefit to living here in the US: the vitamin and supplement market along with the natural foods industry and health and fitness industry here beats its Japanese counterpart and because of that I am healthier than before. In the European Union, citizens rights to access vitamins and supplements are being withdrawn, which is just what Big Pharma wants.

A “Lottie” had this to say:

I am from the UK and very appreciative of socialised medicine. I think Stephen Hawking made his simple and to the point case for it recently: 'I would not be alive without the NHS'. 

I have had to battle a doctor in Japan over birth rights, but I have been fortunate in that I found very good midwives. Both my boys were born in water with soft lights and music - no bright lights, invasive care, stirrups, face masks, and nurses to whisk the baby away after birth. This was my choice in socialised medicine. Perfect. Happy bubs, happy mum, and happy bank account.

In Japanese Women, Life in Fukuoka, Life in Japan, Life in the US, US Politics Tags Fukuoka Birth Clinic, Fukuoka OBGYN, Prenatal Care Fukuoka, Where to Have a Baby in Japan, Socialized Medicine, Health Insurance in Japan, Healthcare in Japan
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Zakimi Gusuku

March 2, 2021

Zakimi Castle (座喜味城 Zakimi Gusuku) is a gusuku, or Okinawan fortress, located in Yomitan, Okinawa Prefecture. Built between 1416 and 1422 by the Ryûkyûan militarist Gosamaru, the castle oversaw the northern portion of the Okinawan mainland, then known as the Hokuzan Kingdom. The gusuku fortress has two inner courts, each with an arched gate. This is Okinawa's first stone arch gate featuring the unique keystone masonry of the Ryûkyûs. 

During World War II, the castle was used as a gun emplacement by the Japanese army, and after the war it was used as a radar station by the US forces. Some of the walls were destroyed in order to install the radar equipment, but they have since been restored.

Zakimi Castle, along with Shuri Castle and several other related sites in Okinawa, were desiganted a UNESCO World Cultural Heritage site in 2000 in time for the G8 summit that was held in the prefecture. They are also designated a National Historical Site.

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Itchē naran (いっちぇ〜ならん) Do not enter.

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In Travel, Japanese History, Japanese Architecture Tags Zakimi Gusuku, Zakimi Castle, 座喜味城, Gusuku, Okinawan Fortress, Yomitan Okinawa, Okinawa, Ryukyu, Gosamaru, Shuri Castle, Group of Eight Summit
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Cape Zampa

March 2, 2021
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In Travel Tags Cape Zampa, Zampa Misaki, 残波岬, Okinawa, 沖縄
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Homesick

March 2, 2021

Blame it on the dreary weather we’ve been having, but I’ve been as homesick as a recruit in boot camp lately. It’s tempting to blow my meager savings on a ticket back to the States, to see my friends and, yes, even my family.

I miss it all: lazy summer evenings at the zoo, sitting on freshly cut grass and listening to live music; sweaty nights on crowded dance floors in the smoke-filled dives of Old Town; slow Sunday mornings reading the Oregonian over huge American breakfasts; and Bohemian afternoons loafing in cafes in Northwest Portland, sipping demitasses of bitter espresso, the pinky raised.

And my mind must be poisoned by nostalgia, because I don’t think I’d even mind being dragged along to the Sunday morning Mass at St. Cecelia’s. I could check out how the gorgeous Dougherty girls have filled out in my absence, listen again to the nonsensical sermon of our stuttering and apoplectic Father O’Brien, and, afterwards over the doughnuts and coffee, just to get my father’s knickers in a twist tell him what a bunch of crap it all was.

I want to borrow a car and take an aimless drive into the countryside, following the road as far as it will take me and talk with the nutty, loquacious hicks I’m sure to find out there.

I want to drop in at Escape From New York Pizza, stuff my face with greasy slices of pepperoni and wash it all down with a bucket of Dr. Pepper. I’d love to satisfy that craving for the Satyricon gyros that has been with me these sixteen months, to lick the yoghurt sauce as it drips down my forearm. Oh, to be able to sit on a bench outside of the Santa Fe Taqueria and pig out on carne asada burritos stuffed with frijoles, red hot salsa and cilantro, and put the fire out with cans of Tecate.

I long to spend an evening in the Dublin Pub, packed to the Reilly with the Irish Diaspora, to rub elbows with the good Catholic girls and rub up against a not-so-good Protestant one . . . introduce her to “Paddy”:

“Got any Irish in ye?” I’ll say. “No? Would you like some?” (Slap!) “Is that a no?”

I want to belt out Irish folk songs, keeping the throat lubricated with pint after lovely pint of pitch-black Guinness, sing until the bouncer tells me to put a sock in it and gives me the boot.

But, more than anything, I want to stop playing the role of brooding loner that was thrust upon me when I stepped upon the Japanese stage. I yearn to have my friends’ arms around me, to be embraced again by that motley cohort of slackers I parted with when I came to Japan. I’m starving for the conversations we used to have, the conversations inspired by cheap bottles of pinot noir and pints of microbrew that would keep us up all night laughing until our sides hurt and the neighbors got sore, and they could fuck off for all we care, so would you like another drink? All the conversations I’ve had the past several months have left my gut half empty.

Letters from America don’t come as often as they used to, the phone calls have stopped altogether. I worry more and more that I’ve lived for so many months cloistered in this silent vigil, that I am beginning to lose my voice. I feel it in the awkward self-consciousness that overcomes me whenever I talk to someone for the first time, in a new reluctance to break the ice, in the creeping shyness that has its hands around my throat and chokes me where I once sang.


This is an excerpt from A Woman’s Nails. Click here for Chapter One

© Aonghas Crowe, 2010. All rights reserved. No unauthorized duplication of any kind.

注意:この作品はフィクションです。登場人物、団体等、実在のモノとは一切関係ありません。

All characters appearing in this work are fictitious. Any resemblance to real persons, living or dead, is purely coincidental.

A Woman's Nails is now available on Amazon's Kindle.

In Life in America Tags Portland, Oregon, Homesick, Missing Home
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En Ga Aru

March 1, 2021

I sometimes tell younger men that if they want to seduce someone, one of the fastest ways to close the deal, so to speak, is to inject a sense of coincidence into their meetings, popping up naturally, nonchalantly where the woman wouldn’t expect to find you. “This can border on stalking,” I warn them, “so be sure not to overdo it.”

After bumping into each other a few times, say to the woman, “It must be fate,” then ask her out for drinks. If she believes that two of you have en (縁がある、en ga aru), why half the work will have been done for you. If, on the other hand, the relationship doesn’t work out, you can say the two of you simply didn’t have en (縁がなかった、en ga nakatta). Couples who divorce or break up never to speak to one another again are said to have cut the en (縁を切った、en-o kitta). Relationships that are difficult to break off are called kusare’en (腐れ縁、lit. a rotten relationship).

When people learn that both my first and second wives hailed from Kagoshima prefecture, one from the Ôsumi peninsula, the other from Satsuma peninsula, they comment that I must have some kind of en with the prefecture. “Yes,” I reply, “in a past life I was Saigô Takamori’s pet dog.”[1]

In spite of my normal skepticism of “destiny”, there are times when the accumulation of coincidence is far too great to ignore. Take the Japanese princesses Masako and Kiko, wives of Crown Prince Naruhito and Prince Fumhito, respectively.

Princess Masako's maiden name was Owada Masako (小和田 雅子, おわだまさこ), Kiko's was Kawashima Kiko (川島紀子, かわしまきこ). Line the two princess's maiden names up side by side with Masako's maiden name on the left and Kiko's on the right and you get: 

 お o          か ka
わ wa       わ wa
だ da        し shi
ま ma       ま ma
さ sa        き ki
こ ko        こ ko

Now read the boldfaced hiragana. 

お o        か ka
わ wa      わ wa
だ da                     し shi
ま ma     ま ma
さ sa                      き ki
こ ko      こ ko


→ お・わ・だ・ま・さ・こ  おわだまさこ   小和田雅子  Owada Masako

お o        か ka
わ wa                     わ wa
だ da      し shi
ま ma                    ま ma
さ sa      き ki
こ ko                     こ ko

→ か・わ・し・ま・き・こ  かわしままさこ  川島紀子  Kawashima Kiko 

Whaddya think? Have they got en?

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In Japanese Language, Japanese Women, Life in Japan Tags En, En Ga Aru, 縁がある, 縁, 川島紀子, Kawashima Kiko, 小和田雅子, Owada Masako, Japanese Imperial Family
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IMG_4503.jpg
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Summer of Loathing
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Election Primer
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Play With Me

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Please Write

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1000 Awesome Things About Japan

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8. Peas Gohan
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manu.jpeg
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3. Uprightness
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2. Manhole Covers
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1. Flying in Japan
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5 December 1941
Dec 5, 2021
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